Wednesday, March 10, 2010

The World's New Gay Rights Battlegrounds: Pakistan, Turkey, Uganda & Malawi

The World's New Gay Rights Battlegrounds

They're here, they're queer, and governments from Africa to Asia don't quite know what to do about it. Four countries where gay rights movements face an upward battle for equality.

PAKISTAN

The battle: Hijras, or transgender and transvestite men in India and Pakistan, have long been a recognized and partially tolerated population, scraping together a living as wedding dancers and prostitutes and facing the constant threat of aggression and discrimination. India decriminalized homosexuality last summer, but it is still illegal in Pakistan, and a private gay marriage ceremony there in 2005 was met with death threats. So it was big news in July 2009 when Pakistan's Supreme Court ruled that hijras would be officially recognized and registered as citizens. Like India, whose election commission began allowing hijras to mark their gender as "other" on ballot forms last November, Pakistan is recommending that a third gender option be researched for entry on the country's state-issued identity cards.

The outlook: Since the historic 2009 ruling, there has been a significant increase in hijra activism, with demonstrations and celebrations taking place across the country, and the country's first ever hijra cricket team beat a professional squad last August. But the fight for equality is by no means won -- the cricketers had trouble convincing any local politicians to show their faces at the match. Meanwhile, Pakistan's gays continue to live privately. If they find community, it's in small, isolated, urban pockets. Grassroots movements may be encouraged by the recent legal victories there and in India, but broad social acceptance is still a ways off.
 
TURKEY

The battle: Turkey is widely recognized as being one of the most LGBT-tolerant countries in the Middle East. It is one of only four countries in the region -- the others being Israel, Jordan, and, since 2003, Iraq -- where gay sex is legal, and Istanbul has a lively gay community. But Turkey's ostensibly liberal society has come under scrutiny over the last couple of years due to a string of murders committed against gay and transgender people. In 2008, Ahmet Yildiz was killed by his father in Turkey's first reported honor killing of a gay person. Over the last two years, meanwhile, at least eight transgender people have been murdered. In the first months of 2010 alone, two transgender women were killed, apparently due to homophobic violence. The country is split between a modernizing Islamist government that hopes to join the European Union and a conservative population that is squeamish about the increasingly visible role of gay people in Turkish society. But now, on top of the killings, Ankara is cracking down on gay rights activists, filing civil proceedings to close local group Black Pink Triangle on the grounds that it violates "Turkish moral values and family structure."

The outlook:
International NGOs are in an uproar over the violence and the government's attempt to hinder activist groups. And Turkey's effort to join the European Union will probably lead it to temper some of its worst excesses. Still, the deaths and the governmental repression suggest that Turkey's reputation as a relative oasis of human rights in the Middle East isn't going to last long.

Full Article From the Foreign Policy magazine - March 9, 2010


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Audio Slideshow: Meet the Hijras of Pakistan

New life beckons for the hijra, Pakistan's transgender community

The transgender hijra community, often known as 'wedding dancers', has suffered decades of discrimination and harassment in Pakistan. But things have started to change, with new rights and laws offering hope to this long-oppressed minority. Declan Walsh reports

Audio Slide Show from the Guardian UK - January 28, 2010

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Pakistan's Hijra Transgender Minority Finds its Voice

Hijra transgender men in Rawalpindi, Pakistan
Pakistani hijras, or transgender men, at a function on the outskirts of the garrison city Rawalpindi. Pakistan's supreme court has issued a number of groundbreaking orders for the government and police to afford hijras the same civil rights as other citizens. Photograph: Declan Walsh

Full Article from the Guardian UK - January 29, 2010

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Tuesday, March 09, 2010

Gay, Lesbian Rabbis Share Hurdles, Triumphs

From left to right: Jocee Hudson, Zachary Shapiro, J.B. Sacks, Lisa Edwards and Denise Eger on the panel from “Out on the Bima.” Photo by Courtney Raney

From left to right: Jocee Hudson, Zachary Shapiro, J.B. Sacks, Lisa Edwards and Denise Eger on the panel from “Out on the Bima.” Photo by Courtney Raney

Full Article from the Jewish Journal - March 9, 2010


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Activists Criticize Senegal for Anti-Gay Persecution

From NPR

West Africa

Activists Criticize Senegal for Anti-Gay Persecution

Senegalese gay anti-AIDS activist Serigne, 27, who asked to be identified only by his first name, is pictured concealing his identity on a street in Dakar, Senegal, 26 Jan 2005
Photo: AP

Senegalese gay anti-AIDS activist Serigne, 27, who asked to be identified only by his first name, is pictured concealing his identity on a street in Dakar, Senegal, 26 Jan 2005
While gay rights are slowly expanding around the world, including in Africa, human rights activists note some political, media and religious leaders are leading sometimes violent campaigns in the opposite direction. Activists say they feel the tradition of tolerance no longer applies to homosexuals in that West African nation.

Protesters in Senegal screamed at each other during this noisy anti-gay rally, one of many broken up by security forces over the past two years.

One protester said it was not normal in a mostly Muslim country to have homosexuals, and that it was his right to protest their existence.

Ryan Thoreson has been researching anti-gay persecution in Senegal as part of his work with the U.S.-based International Gay and Lesbian Human Rights Commission.

He says Senegal's traditional image as a country of tolerance has been severely tarnished by a recent wave of arrests, negative media coverage, and announcements by political and religious leaders targeting Senegal's gay community.

"Every time, there is a wave of arrests, they are covered in a really sensationalistic way and politicians have picked up on that and capitalized on that as well by running and organizing marches and inciting people to violence as a way of stirring up support for opposition parties and the opposition to the government," said Thoreson.  "And then, as soon as the government saw how popular that could be, you saw people like the prime minister making the same sorts of accusations and condemnations."

Prime Minister Souleymane Ndiaye Ndéné last year called homosexuality "a sign of a crisis of values." He said it was due to the world's economic problems, and that government ministries as well as society as a whole should fight against homosexuality. His statements were then praised in Senegalese media. Articles said the prime minister was standing up against alleged pro-gay western lobbying.

Senegal's penal code says what it calls "an impure or unnatural act with another person of the same sex" is punishable by a maximum of five years in prison. Last year, activists fighting HIV/AIDS were sentenced to eight years in jail on charges of homosexual acts and criminal conspiracy.

When their conviction was overturned several months later on procedural matters, an influential religious leader, Imam Massamba Diop, said they should have been killed. Other Imams said unless there was proof they had committed homosexual acts, they should be set free, and that God would judge them.

Thoreson, the American researcher, uses the acronym LGBT to refer to lesbians, gays, bisexuals and transgenders.  He says once people are identified as being one of these in Senegal, their life and even death become difficult.

"Many LGBT are sort of in and out of exile. They have to move frequently from place to place because their housing is not secure and if their neighbors, or families or communities find them to be LGBT, or if allegations are made that someone is LGBT, they are often ejected from that community, or they face pretty severe violence from even their own family members," he added.  "There have also been reports that the corpses of people who are presumed to be LGBT have been dug up in multiple cities from Muslim cemeteries, and have been dumped back into their family's own compound, or dumped by the side of the road."

Last year, the body of a man believed to have been gay was dug up twice in the western town of Thies.

A Senegalese lesbian living in the United States, Selly Thiam, recently started an audio history project and Web site called "None on the Record."

Interviews, which Thoreson has been using to complement his research, have been conducted across Africa.

Most, like this gay man describing his experiences in Senegal, requested they remain anonymous to avoid retaliation.

He says if someone is known to be gay in Senegal it is a justification for others to insult and attack him, and rob him on the streets or in his home. He says people do not believe it is possible to be Muslim and gay.

He adds that in the 1990s, gays were viewed as artists who were called on to help organize parties and public ceremonies. Now, he says, they are viewed as persona non-grata.

One woman who is lesbian says she is a human like others.  She says she has her religious faith and she has her heart.

She adds that being in love is when your heart chooses someone regardless of gender and says she believes it is a noble life to follow one's heart.

One gay Senegalese man who has exiled himself to Belgium for security reasons says there needs to be a public debate involving media, politicians and religious leaders to discuss equal rights and protection against discrimination.

Pro-gay activists in Senegal say they feel they are victims of politicians and religious leaders trying to gain power by using hate and fear tactics against them to divert attention amid poverty, unemployment and youth frustration.

They say they also fear the publicizing of help they are receiving from outside the country, saying it could hurt their cause more than help it.


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