Wednesday, February 20, 2008

Gay or Lesbian, and Muslims Too

From Menassat

Parvez Sharma spent six years traveling throughout the Muslim world, Europe and North America documenting the lives of gay and lesbian Muslims – many of them devout – who struggle to reconcile their faith with their sexuality. Marianna Evenstein caught up with the Indian filmmaker.
 
By MARIANNA EVENSTEIN
 
a jihad for love
R.R.

Parvez Sharma identifies himself as both gay and Muslim. He moved to the United States in 2000, but it was only after the September 11 attacks in 2001 that Sharma felt compelled to "come out" as a Muslim in the US.

"Everything in the world had changed in some ways, and my Islam made me very visible in the West," he says.

At the same time, Sharma was frustrated with the negative ways in which Islam was being portrayed in Western media post 9-11.

The making of "A Jihad for Love" allowed him to tell the "story of Islam through its most unlikely storytellers – gay and lesbian Muslims."

The subjects of Sharma's film represent the various and diverse worlds of Islam – Sunni and Shia, traditional and modern, orthodox and more secular. They include an openly gay imam in South Africa, an Egyptian who was imprisoned and tortured for being gay before fleeing to France, a lesbian couple in Turkey, and four young gay men who escaped Iran and now live in Canada.

What all of these individuals share is a continued and intense devotion to their faith. Despite the ordeals they go through, none of them chooses to abandon their beliefs.

Sharma spent a great deal of time developing a relationship of trust with his subjects, which enabled them to open up about the intensely private experiences of faith and sexuality. This in turn had a tremendous impact on Sharma personally.

Lessons about faith

"I have definitely gone through a long journey of reclaiming my faith and reclaiming my Islam through this film. I feel like I went on a journey through the many worlds of Islam. I have suffered the anguish my subjects suffered, and they taught me every day about faith."


Pervez Sharma. R.R.

According to traditional interpretations of the Qur'an, homosexuality is considered sinful and is strictly forbidden. As a result, same-sex activities are outlawed in most Islamic countries. Because Sharma knew that he would never be granted permission from Islamic governments to make a film on such a taboo subject, he often shot his material undercover.

"I pretended to be a tourist," he explains. "I was able to get remarkable access because I looked like everybody else."

Sharma's own religious identity enabled him to create a film from an insider's perspective and with a tremendous amount of respect for the faith.

"In many ways, being a Muslim enabled me to film with a Muslim lens and a great deal of understanding of Islam," says Sharma. "It would have been easy to make a film that was just critical of my religion. But I worked very hard together with my subjects to make sure that the beauty of the faith they hold so dear is documented with absolute honesty and integrity."

Jihad as internal struggle

The film's title, "A Jihad for Love," was a very deliberate choice. In the West, the concept of "jihad" has come to be associated primarily with "holy war". But "jihad" in Islamic tradition is also understood as an internal, spiritual struggle.

As Sharma explains, "We are laying claim to one of the most contested and divisive words in our vocabulary today, and saying that what the violent minority within Islam presents as jihad is certainly not what the Prophet Mohammed was talking about. Because he was talking about the greater jihad, the struggle within the self."

It is this kind of struggle that the subjects of Sharma's film are engaged in – a personal, spiritual struggle for acceptance, and ultimately for love. While there is much anguish in each of their stories, there is also a sense of hope. As the film's characters strive to reconcile their beliefs with the innate reality of their being, they succeed in negotiating a new, personal relationship to Islam. And by doing this, they offer both Muslims and non-Muslims everywhere a different kind of perspective – one that focuses on a shared humanity and bridges religious divides.

Bringing change

"A Jihad for Love" has already sparked a tremendous response from audiences at film festivals in Canada, Brazil, Mexico, South Africa and the UK. While most of the reaction has been overwhelmingly positive, Sharma admits that he has received a number of angry and threatening emails. But this has not deterred him from his goal of bringing the film to Muslim audiences in the Muslim world.

"Seeing the audience response and how people are embracing this film, I realize that in the next few years the film will turn into a movement," says Sharma. "We are launching a Muslim dialogue project with this film, which will be transformative and create change. I will take this film into mosques, into communities where it really matters most."

"If I can prevent a young man in Tehran or a young woman in Cairo from feeling completely isolated and alone, from contemplating suicide… give them a sense of hope to be able to exercise their sexuality but also stay true to their faith… if one person's life is changed by the film, I think I would have been victorious in some way."


More information at www.ajihadforlove.com











This article was republished with permission from Qantara.de

Tuesday, February 19, 2008

Teargas Fired Into Anti-Gay Crowd in Senegal

Teargas Fired Into Anti-Gay Crowd
by 365Gay.com Newscenter Staff

Posted: February 18, 2008 - 2:00 pm ET

 

 

(Dakar) Police in the Senegal capital of Dakar fired teargas into a crowd denouncing homosexuality following the release of a group of men charged with gross indecency after pictures of them allegedly at a gay wedding appeared in a local magazine.

The demonstration was organized by an Islamic group. Several hundred people gathered outside Dakar's main mosque despite the refusal by police to issue a permit for the protest.

Garbage bins were set on fire as organizers in front of the Grande Mosquee de Dakar demanded that all homosexuals in the country be rounded up and jailed.

When police ordered the protestors to disband some in the crowd began throwing stones.  At that point police fired teargas into the crowd.

"We want homosexuals to be wiped out in this country," said organizer Cheikh Tidiane Ndiaye. "We will continue to fight for Senegal to become a Muslim nation."

Protesters chanted "Allahu Akbar [God is Greatest]".

Up to 20 men were arrested earlier this month following the publication in a widely popular Senegal gossip magazine of pictures purportedly of a gay wedding. All of those arrested allegedly were photographed at the "wedding".

It is believed the ceremony took place more than a year-and-a-half ago and that the photographs were sold to Icones magazine recently. Reports suggest that the sensationalist publication paid about $3000 for them.

Senegal is one of the few Francophone African countries that penalize homosexuality. Courts have wide latitude in dealing with gay sexual acts. Penalties on the books range from death to lashings, to imprisonment. 

Five of the men were later released but authorities said the investigation continues.

International human rights groups have been pressuring the government to drop the investigation. The International Gay and Lesbian Human Rights Commission and PAN-Africa ILGA sent a letter to the Senegalese Minister of Justice demanding the immediate and unconditional release of the men. (story)

One of the defense lawyers in the case said that the international attention on the case may have backfired.

Attorney Ralph Monye said that the case might have faded away because gay sex offences were seldom prosecuted.

©365Gay.com 2008

CAIR: Hate Site Comments Suggest Violence Against Missouri Mosque / Speakers Explore Impact of African American Muslims

Subject: CAIR: Hate Site Comments Suggest Violence Against Missouri Mosque / Speakers Explore Impact of African American Muslims

 

February 19, 2008

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Hate Site Comments Suggest Violence Against Missouri Mosque

(WASHINGTON, D.C., 2/19/08) - The Council on American-Islamic Relations (CAIR) today asked the St. Louis, Mo., office of the FBI to investigate apparent threats against a local mosque posted on an anti-Muslim Internet hate site.

Threatening comments on the Little Green Footballs hate site about a new minaret being built near that mosque included: "Would be a shame if it were to be vandalized or destroyed. Just a shame I tell you....wink wink STL youth."

The apparent threats come following a recent arson attack on a Tennessee mosque allegedly by three members of the "Christian Identity" movement and a fire-bomb attack on a Minnesota Muslim business.

- CAIR-MN: Community Supports Store Owner after Firebombing (Star Trib)
- TN: Islamic Center Ready to Rebuild After Arson

Read More

CAIR-MI: Speakers Explore Impact of African American Muslims

As Sulayman Nyang connected the dots during a brief history lesson on black Muslims in America, he talked about influential people ranging from political activist Malcolm X to champion heavyweight boxer Muhammad Ali. . .

Dawud Walid, executive director of the Council on American-Islamic Relations-Michigan who has been active in the Detroit area for many years, said the history lesson about how Islam spread among blacks is tied to the "slavery psyche."

SEE ALSO: CA: Muslims Gather to Remember King, Malcolm X (SF Chron)

Read More

CT: Muslims Reconcile Burial Rites, State Rules

But the specific burial rites meant to prepare Muslims for the afterlife are in conflict with public health codes and public cemetery regulations, forcing Muslims in the state to compromise the rituals outlined in the Quran.

Some mosques are calling for members to enter the funeral industry, while others find creative alternatives that keep with Islamic law.

"We must respect the law of the land in which we live — that's the essence of Islam," said Muhammed Ali, the president of the Daar-ul-Ehsaan mosque in Bristol.

But Ali believes Muslims can adhere to health regulations and remain faithful to Islamic burial traditions. They just need to ask for a loose interpretation of the law.

Read More

HADITH OF THE DAY

God Rewards Those Who Establish Justice

The Prophet Muhammad (peace be upon him) said: "For every day on which the sun rises, there is a (reward from God) for the one who establishes justice among people."

Sahih Al-Bukhari, Volume 3, Hadith 870

 

CAIR IN THE NEWS

·         CAIR-CA: Muslim Group Hosts ‘Peace...Not Prejudice’

·         CAIR: Hate Hurts the Savage Beast

·         CAIR-MI: Muslims' Roots in America Branch Out

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PRESS RELEASES

·         Hate Site Comments Suggest Violence Against Missouri Mosque

·         CAIR-MI Rep Speaks at Black History Month Program

·         FL Attorney General Agrees to Muslim Advisory Group

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IN OTHER NEWS

·         PA: Muslim-Catholic Pact to Foster Respect

·         CA: Filmmaker Tries to Change Portrayal of Muslims

·         TX: Muslims Changing Names to Avoid Discrimination

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Riots in Senegal After Published Photos of Alleged 'Gay' Wedding

From PinkNews in the UK

18th February 2008 11:45

PinkNews.co.uk staff writer

Gangs of protestors clashed with riot police in Dakar on Friday after a magazine published photos of an alleged wedding between two men.

Newspapers and radio stations in the Senegalese capital have been filled with stories about the arrest and release of several men after tabloid magazine Icone ran the photos in their February edition.

Friday's demonstration, which took place in front of Dakar's main mosque, had initially been authorised by police, but they changed their mind and used tear gas to disperse the crowd, who blockaded roads and burned piles of rubbish.

Public reaction in the mainly Muslim former French colony has been stridently anti-homosexual.

"The police wanted to ban the march," demonstrator Landing Goudiaby told Reuters.

"Homosexuals are not welcome in our country. They're not tolerated in Senegal."

Several men were arrested on suspicion of homosexuality following the publication of photographs of a "marriage ceremony" between two Senegalese men. They were later released.

Senegal is one of the few Francophone African countries that penalises homosexuality.

Homosexual acts are punishable by imprisonment of between one and five years and a fine of 100,000 to 1,500,000 CFA francs.

While there are occasional arrests and convictions of gay men in Senegal, social stigma and blackmail are the most prevalent abuses faced by gay men in the country.

IGLHRC Denounces Mass Arrest of Gays in Dakar

From Behind the Mask - February 5, 2008

By BTM Reporter

The International Gay and Lesbian Human Rights Commission (IGLHRC) has sent a letter to Senegalese Minister of Justice, demanding the release of up to twenty gay men allegedly arrested on suspicion of being gay in Dakar since 3 February this year.

This came after a Senegalese popular local magazine, Icones, published photographs of a marriage ceremony, believed to have happened more than a year ago, between two Senegalese men.

Sources report that the photographs were sold to the magazine by the photographer for 1.500.000 CFA Francs (R21 000) . Arrests were reportedly undertaken upon the orders of Asane Ndoye, Head of Senegalese Police Division of Criminal Investigation.

Mass arrests of people simply because they are gay terrorize the whole community", Paula Ettelbrick, Executive Director of IGLHRC complained. She added that the "inhuman" treatment of gay men and lesbians must stop and called upon the world to enforce international human rights law.

Meanwhile gay people in Senegal fear for their lives. Some have fled the country while others are in hiding. "We are afraid for our lives especially those of us shown in the photographs", Jean R. a Senegalese gay activist, told ILGA from a hotel where he is seeking refuge.

Senegal is one of the few Francophone African countries that penalize homosexuality. Under Article 3.913 of the Senegalese penal code, homosexual acts are punishable by imprisonment of between one and five years and a fine of 100,000 ($200) to 1,500,000 ($3,000) CFA francs. While there are occasional arrests and convictions of gay men under the Article, social stigma and blackmail are the most prevalent abuses faced by gay men in the country.

"Many consider Senegal to be one of the most progressive African countries on the issue of homosexuality", Joel Nana, IGLHRC's Program Associate for West Africa said.

"The government has included a commitment to fighting HIV among men who have sex with men in its national AIDS response plan since 2005. That's why we found these arrests to be very distressing", he concluded.

Senegalese Homosexuals Face Torture After Release

From Behind the Mask

senegalese homosexuals face torture after release

By Abeli Zahabu (BTM French Reporter)

 

SENEGAL – February 18, 2008: About twenty Senegalese men arrested recently in Dakar on charges of homosexuality have been released without any official explanation.

 

Since their release, these men experienced torture from the local residents where some were forced to flee their country.

 

“Those who have been released are being chased and beaten by the local people”, states a terrified Jean-Louis R., who heads a gay organisation AND LIGEEY and who managed to find safety in a neighbouring country.

 

This came after police in Dakar arrested between seven and twenty men for attending an alleged gay marriage after a local magazine published photographs of that ceremony. The men were later charged on suspicion of homosexuality.

 

“Even people who were not part of the wedding ceremony but have an effeminate look are subjected to the same treatment”, Jean-Louis added.

 

Soon after the arrests, the International Gay and Lesbian Human Rights Commission (IGLHRC) and Pan-Africa ILGA sent a letter to Senegalese Ministry of Justice, demanding immediate and unconditional release of the men.

 

However, Jean-Louis feels that the release, only, is not enough. He demands that clause 3.913 of the Senegalese Penal Code – which criminalises homosexuality – simply be scrapped.

 

“This article is against the human rights. It is unfair and has to be abrogated. Under this kind of legislation, gay people feel helpless and unprotected”, he concluded.

 

Senegal is one of the Francophone African countries that criminalise homosexuality. Under article 3.913 of the Senegalese Penal Code, homosexual acts are punishable by imprisonment of between one and five years and a fine of $200 to $3,000.

 

While there are occasional arrests and convictions of homosexual men under the said article, social stigma and blackmail are the most prevalent form of abuse faced by homosexual men in the country.

 

Hence those who could not find refuge in Gambia, Mauritania and Mali are constantly subjected to mob justice.

Many Women Stay Away From the Polls in an Uneasy Pakistani City

From the New York Times - February 19, 2008

Paula Bronstein/Getty Images

A woman wearing a burqa filled out her ballot on Monday at a polling station in a school in Peshawar, Pakistan. Militant groups had threatened violence against women who dared to vote.


Many Women Stay Away From the Polls in an Uneasy Pakistani City

By DAVID ROHDE

PESHAWAR, Pakistan — They arrived in small groups over the course of the day, defying religious militants who say Pakistani women should not be allowed to vote.

"We were thinking about not coming," said Huma Shakeel, 22, a college student who was visibly relieved after casting her ballot here on Monday. "People are afraid because of bombers, suicide bombers."

Despite the deployment of 60,000 soldiers and police officers in Pakistan's embattled North-West Frontier Province, threats from militants appear to have prevented thousands of women from casting their ballots there on Monday, according to Pakistani election officials.

Over the past year, religious militants have made enormous headway in the province, carrying out suicide attacks and intimidating moderates.

Election monitors in six polling stations specifically for women in Peshawar, the provincial capital, said 523 of 6,431 registered women had cast their ballots as of late Monday afternoon, a turnout of roughly 8 percent. Turnout among men was estimated at 20 percent across the province, low but still more than twice the estimated women's level.

On Sunday night, militants posted signs in towns outside Peshawar warning candidates not to bring their female supporters to ballot booths. On Monday morning, elders in the Mattani district, just south of Peshawar, closed 30 polling stations for women, according to local journalists.

In Peshawar, election officials said they believed that some families had barred women from journeying to the polls out of fear that they would be attacked.

"Some families stop the women," said Naheed Begum, an election worker who said 72 of 1,300 women registered to vote in her polling station had actually cast ballots.

Urban voter turnout is often significantly lower than rural turnout in Pakistani elections. But election officials said they believed that a series of recent attacks — including an election rally suicide bombing that killed 47 people on Saturday — had discouraged voters, male and female, from journeying to the polls.

Overall turnout in the province appeared to be roughly half of what it was during the country's last national elections in 2002. Over the last year, the province has suffered attacks from Pakistani and foreign militants based in the adjoining Federally Administered Tribal Areas, a lawless strip of territory along the Pakistan-Afghanistan border.

In interviews in Peshawar, female voters and poll workers criticized the militants. According to recent public opinion polls, religious extremists have grown increasingly unpopular in Pakistan as suicide bombings have increased.

Nasra Zahid, 37, a zoology professor who was working at a polling station, said Islam guaranteed women the right to vote. Ms. Zahid, who is religiously observant, wears a black veil that covers her face except for her eyes — an unusual sight in Pakistan, a religiously moderate country. Counting election results on Wednesday night, she said militants were grossly misinterpreting her faith.

"These are not religious students," she said. "These are terrorists. Our religion gives completely the right to vote to women."

In interview after interview, women said they feared that suicide bombers would attack a polling station for women. Female election workers, many of them schoolteachers, said they feared being attacked when they carried ballot boxes back to central government offices.

"On the way, it could happen," said Usmina Begum, a high school principal and head of a polling station.

In some polling stations for women, the atmosphere was visibly tense.

Sajida Pir Muhammad, a high school teacher and election supervisor, grew angry when asked why turnout was low.

"You know everything," she snapped. "Why are you asking?"

Most other polling stations for women were deserted.

As Ms. Zahid, the zoology professor, packed up her polling station on Monday night she said she was filled with a sense of relief and despair. Only 280 of the 2,058 women registered to vote in her district had cast ballots. She said she was frustrated by the low turnout but relieved that women had stayed home — and alive.

"In a democratic society, everyone should vote," she said. "But in this situation, life is more important than voting."

Monday, February 18, 2008

Gay Africans and Arabs Come Out Online

From Reuters Canada

Photo








February 18, 2008

By Andrew Heavens

KHARTOUM (Reuters) - When Ali started blogging that he was Sudanese and gay, he did not realize he was joining a band of African and Middle Eastern gays and lesbians who, in the face of hostility and repression, have come out online.

But within days the messages started coming in to black-gay-arab.blogspot.com.

"Keep up the good work," wrote Dubai-based Weblogger 'Gay by nature'. "Be proud and blog the way you like," wrote Kuwait's gayboyweekly. Close behind came comments, posts and links purporting to be from almost half the countries in the Arab League, including Egypt, Algeria, Bahrain and Morocco.

Ali, who lists his home town as Khartoum but lives in Qatar, had plugged into a small, self-supporting network of people who have launched Web sites about their sexuality, while keeping their full identity secret. Caution is crucial - homosexual acts are illegal in most countries in Africa and the Middle East, with penalties ranging from long-term imprisonment to execution.

"The whole idea started as a diary. I wanted to write what's on my mind and mainly about homosexuality," he told Reuters in an e-mail. "To tell you the truth, I didn't expect this much response."

In the current climate, bloggers say they are achieving a lot just by stating their nationality and sexual orientation.

"If you haven't heard or seen any gays in Sudan then allow me to tell you 'You Don't live In The Real World then,"' Ali wrote in a message to other Sudanese bloggers. "I'm Sudanese and Proud Gay Also."

His feelings were echoed in a mini-manifesto at the start of the blog "Rants and raves of a Kenyan gay man" that stated: "The Kenyan gay man is a myth and you may never meet one in your lifetime. However, I and many others like me do exist; just not openly. This blog was created to allow access to the psyche of me, who represents the thousands of us who are unrepresented."

NEWS AND ABUSE

That limited form of coming out has earned the bloggers abuse or criticism via their blogs' comment pages or e-mails.

"Faggot queen," wrote a commentator called 'blake' on Kenya's 'Rants and raves'. "I will put my loathing for you faggots aside momentarily, due to the suffering caused by the political situation," referring to the country's post-election violence.

Some are more measured: "The fact that you are a gay Sudanese and proudly posting about it in itself is just not natural," a reader called 'sudani' posted on Ali's blog.

Some of the bloggers use the diary-style format to share the ups and downs of gay life -- the dilemma of whether to come out to friends and relatives, the risks of meeting in known gay bars, or, according to blogger "...and then God created Men!" the joys of the Egyptian resort town Sharm el-Sheikh.

Others have turned their blogs into news outlets, focusing on reports of persecution in their region and beyond.

The blog GayUganda reported on the arrests of gay men in Senegal in February. A month earlier, Blackgayarab posted video footage of alleged police harassment in Iraq.

Kenya's "Rants and Raves" reported that gay people were targets in the country's election violence, while blogger Gukira focused on claims that boys had been raped during riots. Afriboy organized an auction of his erotic art to raise funds "to help my community in Kenya."

There was also widespread debate on the comments made by Iran's President Mahmoud Ahmadinejad last September about homosexuals in his country.

The total number of gay bloggers in the region is still relatively small, say the few Web sites that monitor the scene.

"It is the rare soul who is willing to go up against such blind and violent ignorance and advocate for gay rights and respect," said Richard Ammon of GlobalGayz.com which tracks gay news and Web sites throughout the world.

"There are a number of people from the community who are blogging both from Africa and the diaspora but it is still quite sporadic," said Nigerian blogger Sokari Ekine who keeps a directory of lesbian, gay, bisexual and transgender blogs on her own Web site Black Looks.

WAYS TO MEET

The overall coverage may be erratic, but pockets of gay blogging activity are starting to emerge.

There are blogs bridging the Arabic-speaking world from Morocco in the west to the United Arab Emirates in the east. There is a self-sustaining circle of gay bloggers in Kenya and Uganda together with a handful of sites put up by gay Nigerians.

And then there is South Africa, where the constitutional recognition of gay rights has encouraged many bloggers to come wholly into the open.

"I don't preserve my anonymity at all. I am embracing our constitution which gives us the right to freedom of speech ... There is nothing wrong that I am doing," said Matuba Mahlatjie of the blog My Haven.

Beyond the blogging scene, the Internet's chat rooms and community sites have also become one of the safest ways for gay Africans and Arabs to meet, away from the gaze of a hostile society.

"That is what I did at first, I mean, I looked around for others until I found others," said Gug, the writer behind the blog GayUganda.

"Oh yes, I do love the Internet, and I guess it is a tool that has made us gay Ugandans and Africans get out of our villages and realize that the parish priest's homophobia is not universal opinion. Surprise, surprise!"

(Editing by Andrew Dobbie and Sara Ledwith)

© Reuters 2008 All rights reserved.


Never miss a thing. Make Yahoo your homepage.

Picture: Hasti, an Iranian Who Recently Had Sex Reassignment Surgery

Hasti, who has recently undergone sex reassignment surgery and was once a man who called himself Naser, poses in a clinic in northern Iran, on Thursday, Nov. 22, 2007.
Photographer: Zohreh Soleimani/Bloomberg News

Picture: Dr. Bahram Mir Jalali Speaks to His Patient Who Has Just Undergone Sex Reassignment Surgery

Dr. Bahram Mir Jalali, left, speaks to his patient, who has just undergone sex reassignment surgery and now calls herself Hasti, in a clinic in northern Iran, on Nov. 22, 2007. Photographer: Zohreh Soleimani/Bloomberg News

Sunday, February 17, 2008

Iran Sex Changes Get Mullahs' Money as Regime Persecutes Gays

to: faisalalam.queermuslims2@blogger.com
when: monday, february 18, 2008 at 10:00am

From Bloomberg.comhttp://www.bloomberg.com/apps/news?pid=20601109&sid=aKyg7EZs.8hA&refer=home

Iran Sex Changes Get Mullahs' Money as Regime Persecutes Gays

By Ladane Nasseri

Feb. 6 (Bloomberg) -- Nasser didn't think much of Iran's Islamic regime -- until it paid for him to become a woman.

Growing up in the city of Mashhad, Nasser knew he was different from the other boys, sneaking around in his aunt's skirts and experimenting with makeup. At age 14, he told his parents he wanted to have a sex change.

``I realized that I had a problem and that I needed to solve it through an operation,'' Nasser, now 18, says at a downtown Tehran clinic two days after he became a she called Hasti. ``Even if lots of negative things are said about the regime, they also do things that are good.''

In Iran, where men and women are segregated, and homosexuality is punishable by death, the government plans to spend 6 billion rials ($647,000) this year to help pay for sex- change operations. The policies aren't as contradictory as they seem, because in traditional societies there is more pressure to conform to standard gender roles, says Mahdis Kamkar, a Tehran psychologist who works with transsexuals.

``In closed cultures, a transsexual will be encouraged to clarify things, starting from his or her appearance,'' Kamkar says. ``Dressing up or behaving as the other sex is not satisfying enough.''

Hasti grew up in a religious family, shocking her parents by letting her curly hair grow, wearing tight pants and makeup.

At 14, she was expelled from an all-boys school in Mashhad, a city of 2 million in northeastern Iran, because her looks and behavior were deemed ``immoral.''

`Let Him Remain a Boy'

An article in a local magazine prompted Hasti to learn more about transsexuals. Then, like many Iranians seeking answers about issues not discussed at home, she turned to the Internet.

``Before that I thought I'm a homosexual, but fortunately I got more information and realized it wasn't the case,'' she says.

Hasti's transformation took four years. She worked at her uncle's clothing shop and then a candle factory to save money for the operation. At 15, she began 14 months of medical examinations and psychoanalysis to make sure she qualified for a sex change.

In May 2007, a panel of doctors gave Hasti permission for the surgery.

``It was very difficult,'' says Mahsoumeh, Hasti's mother, who like her new daughter spoke on condition their family name not be disclosed. ``I would go pray all night: `God, please don't let this happen, let him remain a boy.'''

Hasti, though, had made up her mind.

She applied to Iran's State Welfare Organization for financial assistance, and in November the agency agreed to pay 35 million rials toward the surgery.

Wearing a Chador

Hasti's parents finally agreed after her father set one condition: she must wear the chador, a full Islamic cover worn by women from traditional families.

``Before, when she went out and put makeup on, I suffered a lot because I thought people would look at her in a bad way,'' says Mahsoumeh, who also wears the chador.

Hasti's surgery, which involved removing the male genitals and creating a vagina from a section of intestine, lasted nine hours. Her doctor, Bahram Mir Jalali, is one of about 10 sex- change surgeons in Iran. He says he has performed more than 460 operations during the past 12 years.

Iran authorized such operations in 1984 under a decree issued by the Ayatollah Ruhollah Khomeini. The government considers transsexuals to be people who are ``trapped'' in a body of the wrong sex, says Mohammad Mehdi Kariminia, a cleric who wrote a thesis on the rights and duties of transsexuals.

``It's extremely enlightened thinking, and it's most welcome,'' says Bernard Reed, who founded the Gender Identity Research and Education Society in Surrey, England, which promotes transgender issues in the U.K. ``Would you see President Bush or Tony Blair making such a statement?''

`Not to Blame'

Iran's State Welfare Organization is processing 116 applications for financial aid.

Transsexuals ``are not to blame,'' says Hassan Moussavi Chalak, head of the agency's office of social injuries. ``They have rights such as every other citizen.''

By contrast, the Koran condemns homosexuality as a ``moral deviation,'' Kariminia says. President Mahmoud Ahmadinejad, who revived the so-called moral police to enforce Islamic laws, denied gays even existed in Iran during a speech last year at Columbia University in New York.

Hasti says she was arrested several times when, as Nasser, she walked down the street in tight jeans.

Now she wears the chador as a sign of her femininity, what she calls ``a girl thing.''

``I prefer going out with the chador in the heat of the summer rather than being considered a homosexual,'' Hasti says as she examines her nails. ``I've liberated myself from society, from people's perception of me.''

Hasti is now planning for her new life as a woman.

``I'm totally ready mentally for marriage,'' she says. ``They call us, transsexuals, women to the power of 1,000, in the pleasure we get from taking care of a husband or of the house.''

She raises the white sheet covering her naked lower body to glance down at her metamorphosis. ``I was born the day before yesterday,'' she says, smiling.

To contact the reporter on this story: Ladane Nasseri in Tehran at lnasseri@bloomberg.net .

Iran Shuts 5 Web Sites Over Electoral Disputes

From ABC News and the Associated Press

Iran Shuts 5 Web Sites

Iran Closes Down 5 Web Sites Over Electoral Disputes

By NASSER KARIMI
The Associated Press

TEHRAN, Iran

Iranian authorities banned five Web sites that comment on current events for "poisoning" public opinion ahead of the crucial mid-March parliamentary elections, the state radio reported on Thursday.

The move is the latest in an election period which has seen the Interior Ministry, run by hard-liners close to President Mahmoud Ahmadinejad, disqualify more than 2,000 prospective candidates most of them reformers.

About 280 of those candidates were reinstated Tuesday by the Guardian Council, Iran's hard-line constitutional watchdog. But reformists have complained the reversal was insufficient to ensure a fair election.

In the past, the authorities have occasionally closed down some of the hundreds of private Web sites that comment on Iranian news and politics. But this was the first time they closed down five at once a reflection of growing tension ahead of the vote.

The radio said Tehran General Prosecutor, Saeed Mortazavi, ordered the ban because the Web sites were "poisoning the electoral sphere." It did not name any of the sites, but a report by Web site of state broadcasting company identified one of them as Nosazi, which in Farsi means Reconstruction. The site is considered hard-line and reflective of President Mahmoud Ahmadinejad's stance.

Earlier in February, Nosazi criticized Hassan Khomeini, a grandson of Ayatollah Ruhollah Khomeini, founder of the Islamic Republic of Iran, for his opposition to barring pro-democracy candidates from the election.

Khomeini's name is revered across Iran and political factions or other groups rarely openly challenge members of his family, most of whom have stayed out of politics after his death in 1989. To say that the younger Khomeini was wrong can almost be considered taboo.

Calls placed to Iranian officials related to the Web shutdown were not immediately returned on Thursday, due to the start of the Muslim weekend in Iran.

Tuesday's reinstatement of candidates came amid growing criticism by both reformists and conservatives that a wide ban on eligible candidates would risk a low election turnout and undermine the polling.

The disqualification was reminiscent of 2004, when the Council barred thousands of reformists from running in that year's parliament elections, allowing hard-liners to regain control of the 290-seat legislature. Reformists denounced the elections as a "historic fiasco."

Key members of the council are hand-picked by Iran's supreme leader, Ayatollah Ali Khamenei, who has the final say on all state matters.

(Lebanon's) Grand Ayatollah Issues Fatwa for Women to Hit Husbands Back

From the Baltimore Sun Times

Ayatollah's advice startles conservatives

Lebanese senior Shiite clergyman has toned down early rhetoric

By Borzou Daragahi

February 10, 2008

BEIRUT, Lebanon

The ayatollah has a simple piece of advice for any Muslim woman abused by her husband: Hit him back.

"A woman can respond to physical violence inflicted on her by a man with counter-violence as a self-defense measure," Grand Ayatollah Mohammed Hussein Fadlallah, Lebanon's senior Shiite cleric, wrote in a fatwa late last year that shocked conservative Muslims around the world.

Fadlallah has long been considered a leader of the most radical faction of Shiite Muslims in Lebanon. He endorsed Ayatollah Ruhollah Khomeini's Islamic Revolution in Iran and was accused of ordering or at least encouraging the 1983 bombings of the U.S. Marine barracks here, a charge he and his supporters have denied.

He issued fatwas, or religious edicts, calling on the faithful to resist the United States and urged Muslims to boycott American products.

But the 72-year-old cleric, who agreed to an interview recently in his South Beirut compound, has toned down his rhetoric in recent years. Instead, he espouses a more modest vision for the faithful than the ambitious agenda set forth by Iran, which considers itself the patron of Shiites worldwide and has been trying to increase its influence throughout the Muslim world.

"I don't see there is a unity in the situation of Shiites in the world," he said.

He leaned forward, his piercing brown eyes becoming animated as he discussed religion, politics and international affairs. "I think the current Iranian president lacks diplomatic skills, and I think he creates problems for Iran," he said of Mahmoud Ahmadinejad.

Fadlallah, whose black turban identifies him as a descendant of the Prophet Muhammad, focuses on daily bread-and-butter issues of concern to his followers, such as parenting.

"One of the general principles in raising children is that parents should not consider their child as part of their possessions," he wrote in a religious ruling translated and placed on the English section of his Web site, english. bayynat.org.lb.

"Instead, they should consider him God's trust that Allah ... has put in their hands. This is done by loving the child, listening to him and respecting his mind."

Grand ayatollahs, the highest-ranked clergy in the Shiite hierarchy, have the right to interpret primary religious texts and serve as marja, or source of emulation, for their millions of followers in countries with large Shiite populations such as Lebanon, Iraq, Iran, Pakistan, India and Bahrain. Most search for a niche. Khomeini espoused a highly politicized version of Islam, while Grand Ayatollah Ali Sistani in Iraq advocates piety, modesty and good deeds.

Fadlallah's fatwas and statements seem more like daytime talk-show fodder.

"Sistani is very popular in the Shiite world, but he's not involved in the daily lives of Shiites," said Fadlallah's aide Hani Abdullah. "This is why Fadlallah is more of a reference for modern Shiites."

On gender issues in particular, he takes positions that raise eyebrows among his conservative counterparts, such as questioning the conventional Islamic prohibition on female judges and challenging the traditional view that a woman's place is in the house and the man's in the workplace.

"The belief that it is disgraceful for the man to manage household tasks is derived from the social culture and not from Islam," he says in a statement on his Web site. "Personally, I think that no woman would be obliged to bring her social life to a standstill just because she is being occupied with her children."

"Knowledge is a merit for man and woman equally, and the importance of acquiring it is identical to both of them," he wrote in a statement on the Web site.

A statement from Fadlallah's office said he opposed a man "using any sort of violence against a woman, even in the form of insults and harsh words."

He has addressed issues such as cloning and plastic surgery. "Mostly his fatwas are on the side of modernity and progress," said Fawwaz Traboulsi, a Lebanese historian and journalist. "He's very influential, and he's got a lot of money."

His most liberal rulings and attempts to distance Lebanese Shiites from Iran's policies have angered some of the Shiite clerics close to the Islamic militant group Hezbollah and its leader, Sheik Hassan Nasrallah. Fadlallah was once Hezbollah's spiritual leader, but now the two camps compete for donations from wealthy Shiites, who traditionally have given more money to him.

"There's a real rivalry with Nasrallah, who has become both a military and religious leader," Traboulsi said. "Many conservative Hezbollah clerics are reacting against Fadlallah's rulings."

Fadlallah appears to have eased his anti-American stances, even though he and others suspect U.S. operatives were behind an attempt on his life in 1985, apparently as retaliation in the belief that he ordered the Marine barracks attack. The huge car bomb near his home killed more than 80 people in an apartment block, but he was unhurt.

He is strongly critical of the Bush administration but takes pains to underscore that he's not anti-American. He recently answered a question about astronomy and Ramadan posed to him by a U.S. Marine, a decision criticized by other clerics. He was among the first religious leaders in the Middle East to condemn the Sept. 11 attacks.

"Sayyed Fadlallah is always keen on sending positive messages to the Americans," said his aide.

But Fadlallah remains a staunch critic of Israel, once describing the Jewish state as "a conglomerate of people who come from all parts of the world to live in Palestine on the ruins of another people."

During the interview, he warned that the Jewish state would pay the price if Lebanon's political stalemate over picking a president descended into civil war.

"A civil war will give a chance for al-Qaida, all the Palestinian groups in Syria and Lebanon, as well as Hezbollah, to enter into a war against Israel," he said.


Borzou Daragahi writes for the Los Angeles Times.

Copyright © 2008, The Baltimore Sun

Palestinian Farmers Feed Carnations to Sheep Because of Israeli Blockage - Picture of the Day

<b>Residents waste not</b><br>Sheep eat red carnations at a farm in Rafah in the southern Gaza Strip on Feb. 13. Palestinain farmers are feeding animals flowers grown in the Gaza Strip since they cannot export it to Europe anymore because of the Israeli blockade on the territory. 

Residents waste not

Sheep eat red carnations at a farm in Rafah in the southern Gaza Strip on Feb. 13. Palestinain farmers are feeding animals flowers grown in the Gaza Strip since they cannot export it to Europe anymore because of the Israeli blockade on the territory. (AFP/Getty Images/Mehdi Fedouach)