Friday, November 02, 2007

Questioning History - by Farish A Noor

From the Daily Times of Pakistan

VIEW: Questioning history â€" Farish A Noor

It would be farcical to claim that the European Enlightenment was merely an auto-generated case of isolated genius, for we all know that European civilisation developed by interaction with Muslim civilisation; as did Muslim civilisation develop in relation with and to the Chinese, Indian and Persian civilisations

It is interesting to reflect on the asinine times we live in, particularly if like me, you are involved in that nebulous thing called ‘inter-cultural dialogue’. Over the past four weeks, I have been engaged in numerous rounds of dialogues between Western Europeans and Muslim migrant communities in Amsterdam, Paris and Berlin; and in every single one of these encounters, I came across stereotypes of Muslims and Islam that were so shallow and puerile that I am almost embarrassed to recount them here. Worst still, these pedestrian musings on Islam and Muslims were not the offerings of everyday punters, but those who claimed to be well-known and admired scholars and historians.

In one of these exchanges, I was told the following: that “Islam is a fascist, woman-hating, Christian-killing, gay-bashing macho male ideology of hatred that was built on fourteen centuries of conquest and bloodshed, murder and rape. That is why there cannot be integration of Muslims into Europe, because the Muslims that we have here are the savages of the Arab world who are barbaric, violent and brutal. They do not believe in reason and the Enlightenment and Islamic civilisation has not produced anything scientific, rational or humane.” Try substituting the word ‘Muslim’ for ‘blacks’ and one would see how far-fetched and racist such claims really are.

Now why is it that whenever we speak of Islam and Muslims today, some of us think they have the license to drop their IQ level by a hundred points or so? Is discussion on Islam a license to say anything dumb, offensive and provocative just for the sake of riling up the masses and grabbing a few headlines? A politician in Holland has even stated that there should be a ban on any reading of the Quran, on the grounds that it can be compared to Hitler’s Mein Kampf. Others claim that all Muslims are determined primarily by their religion which happens to be irrational, unscientific and anti-Enlightenment.

I was struck by the wilful blindness of these so-called ‘liberal’ and ‘rational’ Europeans themselves, and their inability to put things in relative perspective and to interrogate their own presuppositions about themselves. In my own work as an academic-activist, I have tried to deconstruct the grand narratives of official history, be it on the level of the state or religion. I am also aware of the fact that the writing of history is a contested process, and that more often than not the writing of history is done by the victors and not the defeated marginalised voices of any community. Is it a surprise then that the history of the West has been only a history of white, male, middle-class voices? Where is the history of women and women’s participation in politics, economics and nation-building? Only recently, with the advances made by feminist historiography and deconstructive history by the likes of Simon Schama, have we seen the writing of history that is inclusive,
plural and popular.

Now the conscious historian will inform you that there were (and remain) counter-currents to such dominant grand narratives all along, both in the West and in the Muslim world (as there are liberal progressive counter-currents against orthodox conservative Hinduism, Buddhism, Christianity and Judaism.). Furthermore, all civilisations and cultures exist in relational terms and develop in relation with and to others: It would be farcical to claim that the European Enlightenment was merely an auto-generated case of isolated genius, for we all know that European civilisation developed by interaction with Muslim civilisation; as did Muslim civilisation develop in relation with and to the Chinese, Indian and Persian civilisations.

Of course today, Muslims the world over are hostage to a history that is determined either by ruling elites or their conservative lackeys such as the Wahhabis of Saudi Arabia. From the pens of these conservative sectarians, we get only a static account of Muslim history that is told from the point of view of kings, sultans and dictators â€" such as the history of Iraq that was written during the time of Saddam Hussein, or the skewered history of Arabia written by the pro-establishment Wahhabis. But here again, the question needs to be raised: how was this historical erasure made possible, and who were the agents behind such erasure? Unfortunately the finger of blame also points to the ‘enlightened’ West which regarded dictators like Saddam Hussein and the Saudi royal family as their strategic allies.

The rise of conservative, fundamentalist, sectarian and violent Islam was aided and abetted by Western states during the Cold War, leading to the rise of men like Saddam Hussein, the anti-Soviet Mujahideen and later the Taliban, who have done so much to destroy the plural legacy of the Muslim world. Yet today, Western liberals accuse Muslims of either having no history or a history of violence. Where is the enlightened spirit of auto-critique and self-awareness here? Surely liberals in the West should not be surprised to see the rise of fundamentalist Muslim regimes the world over when it has been their own Western governments that have supported those very anti-Christian, anti-women, anti-gay regimes in the first place; ostensibly for the sake of strategic alliances but fundamentally to safeguard the West’s much-needed supply of oil?

I am by no means excusing fundamentalist conservative Muslims here, for there are indeed right-wing Muslims who can only be described as fascist in the real sense of the word. But in the same way that Muslims today need to get out of their shell and stare reality in the face, so do Europeans who claim to be ever so enlightened and liberal. Europe’s Enlightenment project created not only its own discontents but also anomalies.

To suggest that every single European today is the product of this historical process would be so simplistic as to beggar belief, and borders on the ridiculous. For should that be the case, then perhaps we can ask how enlightened the Europeans were when they colonised Asia and Africa. Look at the world map and see how so many patches of the earth today â€" ranging from North America to Australia â€" are reminders of a colonial expansion that was motivated by irrational greed, irrational racism, irrational hatred for the Other, and not the values of reason or universal humanism. Tell me, was it Kant or Descartes who told the colonisers to invade and occupy Australia, and exterminate the aborigines of Tasmania and then hang their heads as trophies? Or skin the bodies of North American Indians to make boots and tobacco pouches? Where was the European Enlightenment then? Asleep?

Dr. Farish A Noor is a political scientist and historian at the Zentrum Moderner Orient and guest Professor at Sunan Kalijaga Islamic University, Jogjakarta. He is also one of the founders of the research site www.othermalaysia.org

Thursday, November 01, 2007

First Muslim woman in UK Cabinet level job

From Spero News

Sayeeda Warsi, a human rights lawyer, has become the first Muslim woman to take a post at cabinet level in the British parliament.

Thursday, October 18, 2007
By Martin Barillas

Sayeeda Warsi, a human rights lawyer, has become the first Muslim woman to take a post at cabinet level in the British parliament. Taking her seat as Baroness Warsi on October 15, she is 36-year-old married woman mother and also the youngest member of Britain's House of Lords and first female Muslim for the opposition Conservative Party. Her peerage was made official on October 11.

Warsi said it was a "great honor" to be asked by Conservative leader David Cameron to serve as shadow minister for community cohesion. She explained that community cohesion is "how we all live together with ease, how we feel comfortable in our communities and the way in which we bind together as a nation." Cameron announced in July 2007 that he planned to name Warsi to the new post.

Said the new member of the upper deck of the UK parliament, "I am delighted to take up my seat in the House of Lords and look forward to the hard work ahead and contributing to the excellent debates the House of Lords is renowned for," she said.

Warsi is not the only Muslim woman in the House of Lords. Baroness Uddin has represented the ruling Labour Party since 1998, while Baroness Falkner has served in the House of Lords as a Liberal Democrat since 2004. There are four Muslim men serving in the House of Lords, three for Labour Party and one with the Conservative Party. Conservative leader David Cameron said that he created the new post of community cohesion in response to pressures for further inclusion of Muslims.

In an op-ed published in June 2006 in the Yorkshire Post, Warsi scored British politician Nick Griffin and Muslim imam Abu Hamza saying “BOTH preached hate. Both tried to divide our society. Both were shunned by the majority. And both stood trial for their despicable views. Nick Griffin, head of the far right British National Party, and Abu Hamza, the former Imam of Finsbury Park Mosque, had far more in common than they would care to admit - not least, that they have thrust the issue of race relations to the forefront of public debate.” She has also criticized the ruling Labour government for multiculturalism that is "what divides us rather than what unites us."

Born in 1971 to Muslim parents from Pakistan, Warsi had stood for House of Commons for Dewsbury in West Yorkshire but lost her election to a fellow Muslim. She has been criticized in the past by British gay rights group Stonewall for allegedly homophobic views expressed in campaign literature. According to Wikipedia.org, she is a practicing Muslim but does not wear the hijab. Photographs on her website show her, for example, wearing a rugby football uniform.

Cheney: Being Darth Vader Not So Bad

From the Associated Press



In this photograph provided by the White House, Vice President Dick Cheney's Labrador retrievers Jackson, left, and Dave, right, prepare for Halloween, Tuesday, Oct. 30, 2007, as they sit for a photograph at the Vice President's Residence at the Naval Observatory in Washington. Jackson is dressed as Darth Vader, Dave is dressed as Superman. (AP Photo/The White House, David Bohrer)  

Cheney: Being Darth Vader Not So Bad     

By BEN FELLER    
Associated Press Writer
    

WASHINGTON — The joke's on Vice President Dick Cheney. Apparently, around the White House, they're OK with that. As he launched into a health-care speech Wednesday, President Bush warmed up his audience with a nod to Halloween, at Cheney's expense.  

"This morning I was with the vice president," Bush told a gathering of grocery manufacturers. "I was asking him what costume he was planning. He said, 'Well, I'm already wearing it.' Then he mumbled something about the dark side of the force."

Ah yes, that old Darth Vader line. Used to be that only Cheney's critics called him that, not his boss. Or his wife. Or Cheney himself.  

"Most of you knew me long before anyone called me Darth Vader," Cheney said in a speech at The Washington Institute last week. "I've been asked if that nickname bothers me, and the answer is, no. After all, Darth Vader is one of the nicer things I've been called recently."  

Darth Vader is the heavy-breathing villain of the Star Wars movies — a reference to Cheney's terse manner and sometimes gloomy view of world affairs.  

Cheney's wife, Lynne, went even further in her appearance on "The Daily Show" earlier in October. She showed up with a Darth Vader doll.  

"It's a special present for you," she told the show's host, Jon Stewart, who has been known to skewer the vice president. "It's an old family heirloom."  

That's three times this month that the White House has embraced the label.  

So what is this? Some Jedi mind trick?  

Cheney's spokeswoman, Lea Anne McBride, said the vice president has always had a good sense of humor. He's made his share of self-deprecating references to his Darth Vader reputation over the years. It just so happens that they seem to be piling up during this season of ghoulish costumes.  

It is also hunting season, another time when Cheney takes a ribbing. He made headlines this week just for going hunting at a secluded Hudson Valley gun club in New York. The outing inevitably evoked memories of 2006, when Cheney accidentally shot his friend while quail hunting.  

Asked why Cheney seems fine with the Darth Vader tag, McBride said: "If it brings some levity to politics, he's fine being the target."  

Clearly.  

At the vice president's home at the Naval Observatory, his staff put both of the Cheneys' dogs in Halloween costumes on Wednesday, just for fun and family photos. The yellow lab got to be Superman. The black lab? Darth Vader.

HRC Survey of LGBT People of Color

Equality Forward

Whether we are Black, Latino/a, Asian Pacific Islander, Native American, Arab, Mixed Race, or White, we all should be respected and valued for who we are. We come from many different backgrounds, but are stronger when we all come together to fight discrimination based on our skin color, gender identity, or who we love. United, we can move equality forward. Fill out your survey today! We need your help to make sure gay, lesbian, bisexual, transgender, and questioning people of diverse racial and ethnic backgrounds are heard.

The Actions of Ordinary People


Consider the way for ordinary people. They should believe in the unity of God. They should expel from their minds all ideas of other gods, or other beings which are similar to God; they should know that God has no equals. Yet equally they should realize there are spiritual forces which are opposed to God. They should trust God, and fear all that are opposed to him.

-Junayd, “Tawhid”

From "366 Readings From Islam," translated by Robert Van der Weyer. Copyright 2000. All rights reserved. Used with permission of John Hunt Publishing, United Kingdom.

Religion in Central Asia: Hijab politics

From Spero News

Religion in Central Asia: Hijab politics

The Tajik government’s ban on the hijab is part of a broader effort to control the influence of Islam in government, education and society.

Wednesday, October 03, 2007
Igor Rotar

As a devout Muslim, Davlatmo Ismailova faced pressure during her three years at university to remove her traditional head covering during classes. She resisted, until the Ministry of Education in Tajikistan ordered schools and universities to ban women from wearing head scarves on campus.

Ismailova, a third-year student at the Institute of Foreign Languages in the capital, Dushanbe, says the ministry’s May decree violates her constitutional right to practice her religion and is an affront to Islamic custom. She vows to continue to fight the new law, all the way to the country’s supreme court, after lower courts rejected her case.

Islamic leaders say the ban is a fresh assault on religious freedom in Tajikistan, where the fiercely secular government of President Emomali Rahmon has imposed restrictions on worship and has cracked down on Islamic political activism. Islamic leaders say the 20-year-old Ismailova has little chance of succeeding in the current political environment.

"Unfortunately, chances of success for the determined woman are very few," said Hikmatullo Saifullozoda, director of the analytical center of the opposition Islamic Renaissance Party of Tajikistan. He said education officials would not have acted in the first place without the consent of the country’s leadership.

The former Soviet republic’s constitution calls for religious freedom, but in practice there is little liberty and believers are coming under increasing state control. In 2005, the Ministry of Education required students to wear uniforms as a way to discourage religious garments, and in May went a step further by banning the hijab, which covers a woman’s hair and neck. The government is also considering new restrictions on the practice of Islam in a country where 97 percent of people are Muslim.

Saifullozoda said he has no estimate for the number of females facing the same plight as Ismailova in schools and universities but says those who defy the ban simply quit school.

Ismailova told the Russian Ferghana.ru news agency that there were 15 other women in her institute who stopped wearing their head scarves after being warned against the practice by their instructors.

‘I CHOOSE HIJAB’

"Regrettably, most girls bowed to the pressure applied in this whole campaign and don’t wear hijab outdoors anymore," she said in the Ferghana.ru interview. "I know they fear expulsion. … As for me, I’m not going to follow these orders that humiliate me and encroach on my rights. If they put it this way, institute or hijab, then I choose hijab."

The hijab is a highly visible symbol of the Islamic tradition and a controversial one in Tajikistan and other countries where religious leaders and secular governments try to find accommodation. The head scarf worn by the wife of Turkish Foreign Minister Abdullah Gul nearly triggered a political crisis in the secularist country when Gul was nominated for president in April.

"The problem with the hijab is rather critical even for the rest of the Central Asian states," said human rights activist Surat Ikramov in Uzbekistan, which forbids religious clothing in public buildings.

Gulnara Nurieva, a human rights activist in Kyrgyzstan, where some regional administrations prohibit the hijab in schools, says it is particularly sensitive for devout females. "For Muslim women taking scarves off is as humiliating as being naked in front of men," Nurieva said.

The Tajik government’s ban on the hijab is part of a broader effort to control the influence of Islam in government, education and society.

In its latest survey of religious freedom, the U.S. Statement Department reports that Tajikistan’s State Committee on Religious Affairs has closed unregistered mosques and prayer rooms but has not interfered in registered places of worship. The report says these and other efforts by the Tajik government "reflected a concern about Islamic extremism, a concern shared by much of the general population. The government monitors the activities of religious institutions to keep them from becoming overtly political."

But the human rights group Amnesty International reports more dire consequences for Muslims. Nine women were among those sentenced to prison last year for their membership in the banned Hizb ut Tahrir party and for distributing literature calling for the establishment of an Islamic state. The government has also sought to impose greater control over who attends pilgrimages to Mecca.

"It’s obvious that the state suddenly made its policy very strict in regards to Muslims," said Muhiddin Kabiri, leader of the Islamic Renaissance Party of Tajikistan. Kabiri said officials destroyed two mosques in Dushanbe this summer because they were not registered with the government. In July, the city administration also issued a decree prohibiting worship outside of mosques and the broadcasting of prayers from loud speakers.

Saifullozoda of the party’s analytical center also attributed the readiness of to enforce decrees â€" sometimes before they are even official â€" to overzealous public officials. "We Tajiks have a proverb about extremely hard-working officials: ‘If a boss asks to bring the hat, he or she brings it with a head.’ "

These steps may also be part of a broader effort by Rahmon to consolidate power. The president took office in 1994 and was re-elected last year with nearly 80 percent of the vote in an election that international observers condemned as lacking pluralism.

Michael Hall, director of the Central Asian bureau of the International Crisis Group, said Tajikistan’s control of faith "is only one of the aspects of modern reality in Tajikistan."

Despite the odds, Ismailova said she won’t give up, vowing, "I fully intend to fight for my rights."

Igor Rotar is a journalist based in Osh, Kyrgyzstan. This is a partner post with TOL. Source EurasiaNet, http://www.eurasianet.org/

Saudi King's Visit to London

King Abdullah of Saudi Arabia visit

King Abdullah of Saudi Arabia is making the first state visit to the UK by a Saudi monarch for 20 years. However, his trip is not without controversy.


King Abdullah of Saudi Arabia visit

Captain of the Guard, Major Ben Ramsay, invited the king - in Arabic - to review the 1st Battalion Welsh Guards.

King Abdullah of Saudi Arabia visit

Members of the king's travelling party watched on with interest at the formalities taking place on Horse Guards Parade.

King Abdullah of Saudi Arabia visit

Prince Charles's attention is caught by demonstrators who gathered on The Mall to protest over human rights and the arms trade.

King Abdullah of Saudi Arabia visit

The king headed the short distance to Buckingham Palace in the Australian state coach. The Queen will host a banquet at the palace in honour of the king.





Quotes from BBC Article on Saudi King's Historic Visit to the UK

After lunch with the Queen and the Duke of Edinburgh, the king was shown a specially-created exhibition of Saudi items from the Royal Collection.

He examined a large 15th century Koran, given to Queen Victoria in 1898, and a diamond-encrusted gold sword presented to King George VI by King Ibn Saud in 1943.

The Queen also showed King Abdullah pictures of one of her racing horses, Banknote, which is descended from a horse gifted by the Saudis.

Dress Code

BBC security correspondent Frank Gardner said six planes brought the king and his huge entourage to Heathrow airport.

It took three hours for all the luggage to be unloaded while a convoy of 84 limousines drove the party into London, our correspondent said.

Among them were 23 personal advisors, who are staying at Buckingham Palace, and more than 400 aides who are mostly staying in London hotels, he added.

NYTimes.com: Hello, India? I Need Help With My Math

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BUSINESS / WORLD BUSINESS   | October 31, 2007
Hello, India? I Need Help With My Math
By STEVE LOHR
In a new wave of global outsourcing, personal chores are moving offshore, and this is leading to some daunting challenges, both economic and cultural.


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In Wes Anderson's THE DARJEELING LIMITED,three brothers (Owen Wilson, Jason Schwartzman, Adrien Brody)set off on a train voyage across India with a plan to find themselves and bond with each other. Their journey however, veers rapidly off-course due to events involving over-the-counter pain killers, cough syrup, and pepper spray.
Click here to watch trailer


 

Wednesday, October 31, 2007

Dubai and Rape: French Youth Tells His Story

From the International Herald Tribune

Dubai and rape: French youth tells his story


By Thanassis Cambanis
Wednesday, October 31, 2007

DUBAI: Alexandre Robert, a French 15-year-old, was having a dream summer in this tourist paradise on the Gulf. It was Bastille Day, and he and a classmate had escaped the July heat at the beach for an air-conditioned arcade.

Just after sunset, Alex was rushing to meet his father for dinner when he bumped into an acquaintance, a 17-year-old native-born student at the American school, who said he and his cousin could drop Alex off.

There were, in fact, three Emirati men in the car, including a pair of former convicts, aged 35 and 18. They drove Alex past his house and into a dark patch of desert, between a row of new villas and a power plant, took away his cellphone, threatened him with a knife and a club and told him they would kill his family members if he ever reported them.

Then, Alex says, they stripped off his pants and one by one sodomized him in the back seat of the car. They dumped Alex on the side of the road across from one of Dubai's luxury hotel towers.

Alex and his family were about to learn that despite Dubai's status as the Arab world's paragon of modernity and wealth, its legal system remains a perilous gantlet when it comes to homosexuality and legal protection of foreigners.

The authorities not only discouraged Alex from pressing charges, he says; they have left open the possibility of charging Alex with criminal homosexual activity, and neglected to inform him or his parents that one of his attackers had tested HIV positive while in prison four years earlier.

"They tried to smother this story," Alex said by phone from Switzerland, where he fled a month into his 10th grade, fearing a jail term in Dubai if charged with homosexual activity. "Dubai, they say we build the highest towers, they have the best hotels. But all the news, they hide it. They don't want the world to know that Dubai still lives in the Middle Ages."

United Arab Emirates law does not recognize rape of males, only a crime called "forced homosexuality." The two adult men charged with molesting Alex appeared in court Wednesday, and will face trial before a three-judge panel on Nov. 7. The third, a minor, will be tried in juvenile court. Men convicted of sexually assaulting other men usually serve sentences ranging from a few months to two years, legal experts here say.

The two adults have pleaded not guilty to kidnapping with deceit and illicit sexual intercourse.

Rape and assault are not unknown in Dubai, a bustling financial and tourist center where at least 90 percent of the residents are not Emirati citizens. Alex's Kafkaesque journey into the Dubai legal system brings into sharp relief questions about unequal treatment of foreigners that have long been quietly raised among the expatriate majority here. It also throws into public view the taboos surrounding HIV and homosexuality that Dubai residents say have allowed rampant harassment of gays and have encouraged the health system to treat HIV virtually in secret. (Under Emirates law, foreigners with HIV, or those convicted of homosexual activity, are deported.)

Prosecutors here tout their system as modern, Western-style and fair.

"The legal and judicial system in the United Arab Emirates makes no distinction between nationals and non-nationals," said Khalifa Rashid Bin Demas, head of the Dubai Attorney General's technical office, in an interview. "All residents are treated equally."

Dubai's economic miracle - decades of double-digit growth spurred by investors, foreign companies, and workers drawn to the tax-free Emirates - depends on millions of foreigners, working jobs from construction to senior financial executives. Even many of the criminal court lawyers are foreigners, because there are not enough Emiratis.

Lawyers here say that corporate law heartily protects foreign investors, but that equal protection before the law does not always extend to foreigners in criminal court. "Equality exists in theory, but not in practice," said a Western diplomat with close knowledge of the Dubai legal system.

Alex's case has raised diplomatic tensions between the Emirates and France, whose government has lodged official complaints about the apparent cover-up of one assailant's HIV status and other irregularities in the case.

Demas said that the police and prosecutors followed procedures, and that officials informed the victim's family of the assailant's HIV status as soon as they learned it. The Dubai authorities have no intention of prosecuting Alex for homosexual activity, Demas said, and are seeking the death penalty for the two adult attackers.

"This crime is an outrage against society," Demas said.

However, the investigation file in Alex's case and a pair of confidential French diplomatic cables obtained by The New York Times confirm the accounts of inexplicable and at times hostile official behavior described by Alex and his parents.

"The grave deficiencies or incoherence of the investigation appear to result, in part, from gross incompetence of the services involved in the United Arab Emirates, but also from the moral, pseudo-scientific, and political prejudices which undoubtedly influenced the inquiry," the French ambassador to the United Arab Emirates wrote in a confidential cable dated Sept. 6.

Most infuriating to Alex and his mother, Veronique Robert, they said, the police inaccurately informed French diplomats on Aug. 15, a month after the assault, that the three attackers were disease-free. Only at the end of August did the family learn that the 36-year-old assailant was HIV positive. The case file contains a positive HIV test for the convict dated March 26, 2003.

"They lied to us," Robert said. "Now the Damocles sword of AIDS hangs over Alex."

So far the teenager has not contracted HIV, but he will not know for certain until January, when he gets another blood test at the end of the disease's six-month incubation period. A forensic doctor examined Alex the night of the rape, taking swabs from his mouth for DNA and from his anus. He did not take blood tests or examine Alex with a speculum. Then he cleared the room and told Alex in private: "I know you're a homosexual. You can admit it to me. I can tell."

Alex, outraged, said he told his father in tears: "I've just been raped by three men, and he's saying I'm a homosexual because my anus is distended."

The doctor, an Egyptian, wrote in his legal report that he had found no evidence of forced penetration, according to Alex's family, an assessment that could hurt the case against the assailants.

In early September, after the family learned about the older attacker's HIV status and the French government lodged official complaints with the UAE authorities, the Dubai attorney general's office assigned a new prosecutor to the case.

Only then were forensic tests performed to confirm that sperm from all three attackers had been found in Alex's anus.

Alex decided to stay in Dubai in order to testify against his attackers, and went back to school in September, despite unsettling flashbacks.

In early October, however, the family's lawyer warned him that the authorities were weighing charges of homosexuality against Alex, which carry a prison term of one year.

Veteran lawyers here say the justice system is evolving, like the country's entire system of governance, which has blossomed as the economy and population have exploded in just a few decades. Despite its shortfalls, the United Arab Emirates has combined Islamic values with best practices from the West to create "the most modern legal system among the Arab countries," said Salim Al Shaali, a former police officer and prosecutor who now practices criminal law.

"We are very proud of what we've achieved," Shaali said.

In business and finance, the UAE has worked hard to earn a reputation for impartial and speedy justice. But the criminal justice system has struggled, balancing a penal code rooted in conservative Arab and Islamic local culture, applied to an overwhelming non-Arab population of foreign residents.

A 42-year-old gay businessman who would speak only if identified by his nickname, Ko, described routine sexual harassment by officials during his 13 years living in Dubai. Ko, an Australian of Asian origin who described himself as a "queen," said that his effeminate walk and tight clothes frequently attracted censure from police officers and labor and immigration officials, who would demand sex in exchange for not filing criminal charges or for issuing a work permit. He cut his shoulder-length hair to avoid attention, he said, but after years of living in fear of jail or deportation, he is selling his businesses and is leaving the country.

"On the outside Dubai is beautiful, but on the inside it's still the third world," Ko said. "It's a dictatorship with a softer touch."

Ko said violent rape was common, and that most foreign victims remained silent rather than face deportation or a prison term for homosexuality if they reported an assault.

Although victims generally keep quiet, others who have been raped in Dubai have shared testimonials in recent days on boycottdubai.com, a Web site started by Veronique Robert as a result of her son's case.

Prosecutors moved forward with the case against her son's attackers only as a result of public pressure and diplomatic complaints, Robert believes. Now, she hopes, the attention could prompt more humane and even-handed justice for future rape victims here.

Alex says he wants to see his attackers executed or jailed for life, but he does not want to return to Dubai, no matter how crucial his appearance in court would be to the case.

"Sometimes you feel crazy, you know?" he said. "It's hard, but we have to be strong. I'm doing this for all the other poor kids who got raped and couldn't do anything about it."

Bush Says Cheney is Darth Vader

LOVE IT!

October 31, 2007

President Bush suggested Wednesday the vice president is going as Darth Vader this Halloween.

WASHINGTON (CNN) — Even Vice President Dick Cheney is dressing up for Halloween — according to President Bush.

Speaking before a Grocery Manufacturers Association gathering Wednesday, Bush suggested his No. 2 is going as "Star Wars" nemesis Darth Vader this year — even though he's not wearing a costume.

"This morning I was with the vice president," Bush joked. "I was asking him what costume he was planning. He said, 'Well I'm already wearing it,' and then he mumbled something about the dark side of the force."

Cheney has often been likened to the infamous character, most recently by Democratic presidential candidate Hillary Clinton at a fundraiser in September.

"You can always tell when the Republicans are getting restless, because the Vice President's motorcade pulls into the Capitol, and Darth Vader emerges," the New York senator said.

Cheney himself addressed the comparison earlier this month, telling the Institute for Near East Policy, "Most of you knew me long before anyone called me Darth Vader."

"I've been asked if that nickname bothers me, and the answer is, no," Cheney added then. "After all, Darth Vader is one of the nicer things I've been called recently."

– CNN Ticker Producer Alexander Mooney



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Faisal Alam
alam.faisal@gmail.com

"Human salvation lies in the hands of the creatively maladjusted."
   — Martin Luther King, Jr.

Pope to Meet Saudi King and Dalai Lama

Pope's landmark meetings with Saudi King, Dalai Lama


Pope Benedict will meet with Saudi Arabia's King Abdullah next Tuesday, a landmark first encounter.

The Pope also plans to meet the Dalai Lama, the Tibetan spiritual leader, in December, Associated Press reported.

The Vatican and Saudi Arabia currently do not have diplomatic relations. It is illegal to practice Christianity in the Kingdom and the strict interpretation of Islam also rejects the possibility of diplomatic relations with a Christian entity.

This interpretation would prohibit a Vatican embassy in Saudi Arabia on the grounds it would be equivalent to raising the cross inside the site of Islam's holiest places.

The Vatican has repeatedly stressed its demands for "reciprocity" - meaning that countries such as Saudi Arabia should ease limits on worship by Christians and other non-Muslims.

Pope to meet Dalai Lama

An unidentified Vatican source has said the meeting between the Holy Father and the Dalai Lama is planned for Dec. 13.

Benedict met with the leader a year ago, but the Vatican insisted it was a "private" visit and provided no details.

The meeting is likely to add a chill to the Vatican's difficult relations with China, which forced its Catholics to cut ties with the Vatican in 1951, shortly after the Communist Party took power.

Is the White House Financing Anti-Gay Groups in Africa?

Gaywired.com
Friday Oct 12, 2007

 
The International Gay and Lesbian Human Rights Commission (IGLHRC) revealed yesterday that it has uncovered evidence that the U.S. government has funded groups in Uganda that actively promote discrimination against lesbians and gay men.

In a letter to U.S. Global Aids Coordinator Mark Dybul, IGLHRC criticized funding the groups and has asked for assurances that U.S. government funds are not being used to support homophobic organizations anywhere in the world.

IGLHRC’s investigation followed a series of distressing events in Uganda. At an Aug. 16 press conference, Sexual Minorities of Uganda (SMUG), a coalition of LGBT groups, launched the "Let us Live in Peace Campaign," calling for understanding and respect of sexual minorities.

SMUG’s campaign was met with an increase in hate speech by religious groups. The primary instigator of the backlash was Pastor Martin Ssempa, leader of the Makerere University Community Church and spokesman for the Interfaith Family Culture Coalition Against Homosexuality in Uganda.

Ssempa organized an Aug. 21 rally in Kampala, the country’s largest city, at which more than one hundred demonstrators, including several government officials, demanded official action against LGBT people. He has called homosexual conduct, "a criminal act against the laws of nature," and has said that, "there should be no rights granted to homosexuals in this country."

According to the U.S. Embassy in Uganda’s website, Makerere University Community Church received a grant under a program designed to provide funds for Aids prevention, treatment and care programs in Africa.

Ssempa and his coalition, which includes Roman Catholics, Anglicans, Baptists, Seventh Day Adventists and Evangelicals, have threatened the safety of Ugandan LGBT rights activists by posting their names, photos and addresses on a website.

With support from conservative organizations such as Family Watch International in the United States, Ssempa has launched attacks not only on homosexuals but on Uganda’s women’s rights and HIV activists as well.

"The U.S. government’s funding is meant to alleviate suffering and support effective AIDS initiatives in Africa, not to further blame and stigmatize already marginalized groups," said IGLHRC Executive Director Paula Ettelbrick. "IGLHRC provided Ambassador Dybul with evidence of grants made by the United States Agency for International Development (USAID) to the Makerere University Community Church."

Additionally, IGLHRC found that the Uganda Muslim Tabliqh Women’s Desk has also received a grant under the President’s Emergency Fund for AIDS Relief (PEPFAR) to implement HIV programs in Masaka District.

Recently, Muslim Tabliqh youth announced a plan to form an "Anti-Gay Squad" to fight homosexuality in Uganda. On Aug. 28, Sheikh Multah Bukenya, a senior cleric in the Tabliqh Organization, was quoted during prayers at Noor Mosque in Kampala as saying that his followers are "ready to act swiftly and form this squad that will wipe out all abnormal practices like homosexuality in our society."

PEPFAR is a $15 billion Bush administration fund to fight Aids in Africa. According to IGLHRC’s 2007 report, "Off the Map: How HIV/AIDS Programming is Failing Same-Sex Practicing People in Africa," less than U.S. $1 million targets HIV programs for men who have sex with men in Africa, despite strong evidence that HIV has a disproportionate impact on LGBT communities throughout the continent.

According to IGLHRC, the complicated PEPFAR sub-granting process lacks transparency and makes it difficult to track the funding.

"What we do know is that few PEPFAR dollars are being used to fight HIV among gay men in Africa," said Cary Alan Johnson, IGLHRC senior specialist for Africa. "Not only have African men who have sex with men been largely ignored with regard to HIV prevention services, but avowedly homophobic organizations are receiving funding for programs that will only further stigmatize homosexuality.

"This has to stop," he insisted.

IGLHRC has called for increased transparency in the distribution of U.S. government HIV/AIDS funding internationally and a commitment by U.S. administrators that organizations espousing hate speech will not be funded.

Homosexuality is illegal in Uganda and is punishable by between 14 years and life imprisonment. Last year, the Ugandan Parliament passed a constitutional amendment making same-sex marriages illegal.

New law in Canada to compel veiled women to uncover faces to vote

JOAN BRYDEN

THE CANADIAN PRESS

October 26, 2007 at 4:56 PM EDT

OTTAWA — The Harper government on Friday introduced legislation requiring all voters — including veiled Muslim women — to show their faces before being allowed to cast ballots in federal elections.

Peter Van Loan, the minister responsible for democratic reform, said he hopes the bill will settle the potentially corrosive debate over the accommodation of diverse religious beliefs.

But opposition parties and some Muslim groups suggested it will do just the opposite. They fear the bill will give a national podium to the heated debate that has provoked some ugly anti-immigrant sentiment in Quebec.

“I do not want this debate imported into the House of Commons,” said Liberal deputy leader Michael Ignatieff.

While he supports requiring all voters to identify themselves, Mr. Ignatieff added: “What I don't like about this whole project is the idea that we take a bunch of women wearing veils and we make a whole big deal about this . . . Let's not have politicians fishing around and creating divisions between Canadians about this.”

Mohamed Elmasry of the Canadian Islamic Congress said the law is unnecessary and will feed discrimination against Muslim Canadians. And he suggested the Tories are hoping to make “political mileage among Islamophobes.”

Sameer Zuberi, of the Council on American Islamic Relations-Canada, said the federal Tories are trying to “win over Quebec” by jumping on an issue that is already raging in the province. He questioned the urgency of the matter given that “there are hardly any” women in Canada who choose to wear niqabs or burkas to cover their faces.

The issue of veiled voters first came up during the Quebec provincial election last spring, adding fuel to an already heated debate over how far the province should go in accommodating newcomers. Action Démocratique du Québec Leader Mario Dumont's popularity surged after he suggested Quebec has gone too far in catering to immigrants.

Last month, the issue popped up on the national radar during three federal by-elections in Quebec. Marc Mayrand, the country's chief electoral officer, opened a political storm when he said the law did not require by-election voters to uncover their faces.

Led by Prime Minister Stephen Harper, MPs in all parties ganged up on Mr. Mayrand. They accused him of thwarting the will of Parliament, which had passed a bill last spring aimed at beefing up voter identification requirements.

However, Mr. Mayrand pointed out that the bill did not specifically require visual identification. If that's what MPs had intended, Mr. Mayrand challenged them to change the law.

Friday's bill is the government's response.

The bill makes a limited exception for any voter whose face is swathed in bandages due to surgery or some other medical reason.

It also gives some flexibility to Elections Canada officials in administering the law so that it is respectful of religious beliefs.

For instance, Mr. Van Loan said, Elections Canada may want to arrange for veiled Muslim women to uncover their faces behind a screen and in front of a female elections official.

Mr. Van Loan expressed hope that the bill will settle the issue quietly. He noted that all parties supported the principle of visual identification when they grilled Mayrand last month. And he said most Muslim women have no problem with uncovering their faces to vote, which they already do for driver's licenses and passports.

However, while the Bloc appeared supportive Friday, both the Liberals and NDP seemed decidedly less enthusiastic than they were only a month ago.

NDP Leader Jack Layton reserved comment on the bill. But he questioned why the government decided it was more urgent to deal with veiled voters — perhaps only handful of women — than to fix an oversight in last spring's electoral law changes that wound up inadvertently disenfrachising one million rural voters who do not have formal street addresses.

A hierarchy of rights? No

BARBARA HALL

Special to Globe and Mail Update

October 26, 2007 at 12:30 AM EDT

The values embodied in human-rights laws hold a special place in the minds of Canadians, who believe that tolerance, mutual respect, and diversity are fundamental to the nature and success of this country.

Looking at some of the recent debate in Ontario about funding for religious schools and the ongoing consultation in Quebec on reasonable accommodation, I believe that this is a time to remember and promote those values. It is certainly not time to turn away from them.

There has been recurring public discussion about the relationship between human rights and religious faith. Many religions include detailed codes of conduct prescribing what followers can eat and wear, for example. In an ever more diverse society, we will inevitably face challenging questions. What is the role of religion in the public sphere? Are there limits to accommodation? And how can we reconcile the sometimes competing demands of various groups?

Sadly, I believe that some of the recent public discussion has been motivated by stereotypes, discriminatory attitudes and fear of the unknown. Prejudices and stereotypes should never be the basis for making fundamental changes to human-rights laws. There are real and legitimate issues at stake, but we must remember that it is dangerous to react in haste on the basis of fear and anger. It is sobering to remember that the wartime internment of Japanese Canadians and the establishment of residential schools for native Canadians were perceived as necessary actions in their time. In seeking solutions, it is important to remember, on the one hand, the real, serious and ongoing oppression and marginalization experienced by members of the lesbian, gay, bisexual and transgender community. There are deeply felt concerns that hard-won advances towards equality could be reversed, and that discrimination against these groups could be legitimized. On the other hand, it is equally important to
recognize the very difficult experiences of many faith-based communities in Canada, and particularly those of the Muslim community, which since Sept. 11, 2001, has suffered from high levels of open and covert hatred, fear and discrimination.

Human-rights laws exist to protect us all equally from discrimination on the basis of sex, sexual orientation, creed, race and other grounds, and these protections remain vital.

Some have suggested that the tension between religious rights and other rights can be resolved by creating a formal, legal hierarchy of rights, with religious rights subordinated to the rights of others. This would be a mistake. I think a better approach is to recognize that all rights are equally important, and that a balancing of rights may be necessary in some circumstances. To adopt a hierarchy of rights would certainly be a radical departure from fundamental international human-rights principles, which have recognized individual rights as indivisible and interdependent.

Treating everyone the same does not necessarily result in equal treatment. For example, rules prohibiting religious headwear in the service of promoting gender equality could permit employers and service providers to deny opportunities to Muslim women, hardly an advance for gender equality. Human-rights laws already provide well-established balancing mechanisms for those relatively rare occasions where rights are in conflict. For example, while some may be offended by the sight of a mother breastfeeding her baby in public, two men kissing or a religious person wearing a turban, kippah or hijab, it is not an excuse for discrimination. Such attitudes are not a valid reason for refusing to serve or employ a person, or refusing to share public space. We are all expected â€" and required â€" to tolerate our differences, even if not all of us embrace them.

Similarly, there are already human-rights principles that provide workable and reasonable limits to accommodation. For example, accommodation will not be required where it will create an excessive risk to health and safety. For this reason, the Supreme Court of Canada refused to make an exception to hard-hat requirements for construction workers for a Sikh whose faith required him to wear a turban. On the other hand, mere uniformity of appearance will not be a sufficient reason for refusing to accommodate religious headwear, and for many years the RCMP have permitted Sikh members to wear turbans as part of their uniform.

Some compromise may be necessary from all involved. In the outcome of the debate over same-sex marriage, religious persons are able to maintain their faith requirements for their own ceremonies, but gays and lesbians have full access to civil marriage procedures.

We require not radical, unilateral solutions, but a process of respectful and thoughtful dialogue, based on the fundamental principles of human rights. We all, including human-rights advocates, must do a better job of promoting and educating about human rights and responsibilities. We must respond proactively when individual and systemic discrimination occurs. Since 1948, the Universal Declaration of Human Rights has envisioned a society based on understanding and mutual respect for the dignity and worth of each person, so that each person feels a part of the community and able to contribute fully to its development and well-being. There is still a long journey before we reach that destination, but we need to travel the road together.

Barbara Hall is Chief Commissioner of the Ontario Human Rights Commission.

Islam sparks fiery debate in Quebec

TU THANH HA

From Wednesday's Globe and Mail

October 24, 2007 at 4:38 AM EDT

TROIS-RIVIÈRES, QUE. â€" There was the woman who feared that Quebec would be overrun by Muslims. There were anecdotes about Muslims unwilling to integrate. Mentions of massacres in Muslim countries.

For an area where Muslims make up less than 0.7 per cent of the local population, Islam repeatedly came up as a source of anxiety last night as the public commission looking at religious accommodations stopped in the Mauricie area, midway between Montreal and Quebec City.

It was in this region that the village of Hérouxville made headlines last year with its "code of conduct" warning prospective newcomers that practices such as wearing face veils or stoning women would not be tolerated.

While the code was decried by pundits as a mean-spirited caricature of Islam, its initiators say they have been flooded with supportive mail from across Quebec.

On the one hand last night, there were people like Jean-Pierre Trépanier, who made the first remarks at the open-mike forum attended by more than 180 people.

"I am ashamed to be a Quebecker when I hear the stupidities and inanities such as those of Hérouxville," Mr. Trépanier said.

But most who followed him had gripes against minorities.

"When someone imposes something on you, it's up to them to stop imposing it if it bothers you," said André Drouin, a Hérouxville municipal councillor who was behind the code.

Mr. Drouin and Bernard Thompson, another originator of the Hérouxville code, are presenting a brief today where they will argue that no accommodations should be granted to religious minorities.

"If they're not happy and they're unsatisfied, let them go back to their country and make it better," Jacques Landry said to applause, as he thanked the people of Hérouxville.

Jacques Deschesnes complained about a relative treated at a Jewish hospital who couldn't mix milk and meat when she ate lunch.

Andréa Richard had fears for the future, warning of an Islamic onslaught.

"Would you like to see your grandchildren become Muslims? Would you like to see your granddaughters wear the veil?" she told the commission's co-chairs, academics Gérard Bouchard and Charles Taylor.

"I am not racist but ..." began Denise Béland as she explained her fears that the hard-earned equality of sexes here is foreign to newcomers.

"I say 'tolerance zero,' " said André Plamondon, talking about "those people."

"Only with the Muslims do we have problems," said Paul Garneau, talking about religious massacres in Algeria or Iraq. The co-chairs sometimes had to step in. One woman complained that Christian minorities are disappearing in Turkey. Mr. Taylor told her that non-Muslims were protected under the Ottomans and their persecution took place under secular governments.

Jacqueline Guillemette, a local woman who converted to Islam, concluded the evening with a call for mutual concessions and tolerance.

"There's a lot of ignorance," Ms. Guillemette said afterward in an interview. "They should look at regular [Muslims], not the fundamentalists."

One woman stopped and told her it was sad that Ms. Guillemette had to wear a headscarf. "Lady, the Holy Virgin wore a veil too," Ms. Guillemette replied.

The commission, which has until now travelled mostly in outlying areas, has heard mostly from white francophones, with some calling for more tolerance for minorities. For example, Stéphane Gendron, an outspoken radio host, called the people behind Hérouxville's code "twits" and "a national shame."

He said Quebeckers have no business expecting immigrants to integrate quickly when it took three generations for French-Canadians who moved to New England to fit in.

The co-chairs are to issue their recommendations next spring.

Religion without Faith

From the Ottawa Citizen

Religion without faith

Aisha Sherazi
Citizen Special

Tuesday, October 23, 2007

Well, that was that. The Ontario elections are over, and the apparent fuss about funding faith-based schools is over with it. So, what was achieved by the debate?

On the surface, very little. The schools are still operating as they were before, with parental, not public funding. The public Catholic system is still in place, as are the other public school boards. Who would have thought that such a non-issue could cost the Ontario Progressive Conservative party an entire election campaign?

As I followed the debate, I noted a distinct aversion toward "religion" in general. Secular beliefs and attitudes seem rife in Ontario. People questioned why we should be funding these religious schools. Some called for separation of religion from the state, as in the United States. Some even went as far as to say that the Catholic system itself should no longer be funded, which is plain ridiculous. After all, the Catholic system is successful and not broken. Why would we replace unfairness with further unfairness?

Should the increase in secular thought worry those with faith? Can people of faith and secular folks live in harmony? Can a society void of faith exist sensibly? Some of these questions have been asked by superb writers like Dan Gardner and the editorial board recently in the Citizen. Worthwhile questions, to be sure.

What concerns me however, is not whether it's possible to be "good without God." As Mr. Gardner has pointed out, it would appear that people in the world indeed seem to behave ethically and responsibly in the absence of a belief in God.

I have recently become more concerned with the concept of "religion without faith." In the Muslim faith, this concept is known as taqwa or "God consciousness" -- believing in God as though we see Him -- but the concept is not unique to Islam of course, it applies to all religious doctrine.

How is it that Canadian Christopher Paul Neil, a man who is suspected of being a pedophile (by raping six-year-old Asian boys) and was the subject of an international police hunt last week, was once a chaplain at an air cadet camp in Cornwallis Park and taught a course on morality in Greenwood, Nova Scotia?

How is it that people claiming to be of Islamic faith can kill innocent bystanders using suicide bomb attacks?

How is it that Wikipedia has a page dedicated to Christian evangelist scandals? The list goes on.

How was it that the Vatican could suspend a high-ranking priest after he was secretly filmed making advances to a young man and asserting that gay sex was not sinful during a program broadcast on a private Italian television network last week?

Perhaps the answer to these questions lies in the statement issued by the priest in question, Msgr. Tommaso Stenico. "I pretended to be gay in order to gather information about those who damage the image of the church with homosexual activity," he insists in his letter posted on Petrus, a Catholic website. More importantly perhaps, he states, "I was caught on hidden camera; otherwise I would have never said those words in the first place."

Isn't the whole point of faith a "big brother" concept? One may not be watched physically, but one feels the presence of God in all one does and one relies on that ever-watchful presence to know what is right from wrong. Is there an emerging lack of faith in religion itself? Are hidden cameras replacing God in society today?

People are human beings. As far as I am concerned, when temptation lies in our way, sometimes we are strong, at other times we are weak. We have the right tools to be able to overcome temptations. Some have a higher inner strength than others. Some rely on their fear of God. Others rely on their love of Him.

Is it surprising that anti-religious writers like Christopher Hitchens have received so much attention for their books, such as God is Not Great: How Religion Poisons Everything? Mr. Hitchens rightly points out his on-the-ground glimpses of religion's worst face in various war zones and isolated despotic regimes. But can we take evil deeds and lack of faith in man, and then attribute those failures to God? I find this to be a fundamental flaw in the writings of many well-known atheist writers such as Mr. Hitchens, Richard Dawkins and Sam Harris.

Given the apparent hypocrisy, is it any wonder that the masses are turning toward atheism and moving away from organized religion altogether? And where will that leave society?

People who appear outwardly religious and yet devoid of faith appear to be undeterred by God in their wrong doings, and yet have little interest in doing "the right moral thing" either.

Aisha Sherazi, former principal of Abraar Elementary School in Ottawa, is a freelance writer.

'We're Canadian and We're Muslim' - Eight Women Honored as Inspirations

From the Star in Canada

`We're Canadian and we're Muslim'

Eight women who reach beyond the mosque to help others are to be honoured as inspirations
Oct 26, 2007 04:30 AM

Daphne Gordon
Living Reporter

Despite a persistent stereotype that they exist on the margins of society, Muslim women are working to improve the lives of all Canadians, says Alia Hogben, head of a national group. In a post-9/11 world, some Canadian Muslim women have disengaged from their communities, notes Hogben, executive director of the Canadian Council of Muslim Women. But others are doing good work that reaches far beyond the mosque, acting as ambassadors for their faith.

"These women are saying, `We're Canadian and we're Muslim and we're proud of both.' These women are fully engaged in life," says Hogben, referring to eight women who are the first to be honoured by the council as the country's most inspiring Muslim women.

They'll be recognized at the council's national conference in Toronto this weekend.

The group includes Ayshi Hassan, a grandmother of 29 from London, Ont., who has been advocating for change since the 1950s.

"I was 16 when I came here and I was interested in what was going on around me," says Hassan, 86. "I joined every organization I could think of and then we organized our own organization. There were five Muslim families with 11 children in London."

She taught Arabic to children born in her community and helped build the first mosque in Ontario. She lobbied for changes to immigration policies and volunteered in election campaigns.

In her job at a refugee centre, she helped new Canadians of all ethnic and religious backgrounds get settled.

Hassan is still active in her community. Just the other day, she and two of her children picked up trash by a river near their home.

"Muslim people are just like everyone else," she says. "They're concerned about the environment and their communities."

The group also includes Rabia Khedr of Mississauga, a mother of four who aims to make life better for Canadians with disabilities.

She's interested in advocating for disabled people who are also people of colour, particularly women. To do that, she helped found the Canadian Association of Muslims with Disabilities and now acts as spokesperson.

She also organizes swimming events at local pools for women of all faiths who don't feel comfortable wearing bathing suits in mixed company. And she sets up regular family skating days for people of all faiths.

"I voluntarily do things that promote inclusion," says Khedr, who has a degree in political science from the University of Toronto.

"I'm trying to make sure my kids aren't on the outside," says Khedr, admitting that's how she sometimes felt growing up Muslim in Mississauga. "I want to make sure they're in there, that there's a sense of belonging."

These women were among approximately 30 women nominated across the country.

"We were impressed by the women we chose because of the work they've done," says Hogben.

"They show that you can be a new immigrant and very quickly turn around and give back to your community, not limited to your own ethnicity."

For more information about the conference, see ccmw.com.

Tuesday, October 30, 2007

Muslim Inates in UK Offered Ham

From the Telegraph and Argus

Muslim inmates offered ham - October 26, 2007

By Michael Black

Muslim prisoners at Leeds Prison were offered ham sandwiches for their packed lunch during the holy month of Ramadan, it has been revealed.

The Prison Service confirmed that inmates at the category B prison which includes many Bradford men, were given "inappropriate" menu cards during the religious period, but said the mistake was corrected straightaway.

Some of those offered the sandwiches are reportedly considering suing the prison for up to £2million compensation, claiming it was a breach of their human rights.
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Leeds Prison holds more than 1,200 male prisoners, of which more than 200 are Muslim.

Islam forbids Muslims to eat ham and pork at all times, but the prisoners reportedly said the incident was made worse because it happened during the holy month of Ramadan.

The prison denied that any Muslim prisoners had been given ham sandwiches but admitted there was a mix-up with the menus.

"An inappropriate menu card was printed during Ramadan. This mistake was rectified immediately. Appropriate menu options for the Iftaar evening meal were available throughout Ramadan," a Prison Service spokesman said.

"Prison Service guidelines state that prisoners must have a diet which meets the requirements of their religion."

Next year, in a separate case, 16 Muslim inmates from Leeds Prison are suing over claims of mistreatment, including being given food that goes against the rules of their religion.

Kate Maynard, of law firm Hickman and Rose Solicitors, said: "One of the issues they are worried about is that they were being told food was halal when it wasn't.

"They are taking this to court to try to change conditions in the prison and make conditions better."

1:36pm Friday 26th October 2007

Ahmadiyaa Muslims Seek Maryland Retreat Center

The Associated Press - October 23, 2007

WALKERSVILLE, Maryland: A zoning amendment that could derail a Muslim group's plan to build a worship and conference center in a small Maryland town is expected to be tackled Wednesday, marking the latest effort to scuttle plans for the new development.

The project proposed by the Ahmadiyya Muslim Community USA, whose origins trace back to a Pakistani holy man at the turn of the 20th century, has encountered fierce resistance in small, but overwhelmingly white, Christian town where the mayor has previously described Muslims as a "whole different culture from us."

On Tuesday, another town official, Commissioner Chad Weddle sought to deflect allegations that he gave $500 to a citizens group that opposes plans for the mosque and convention center and advised the Citizens for Walkersville on how to defeat the project.

The allegations surfaced in a sworn affidavit hours before the planning commission in the town of 5,600 voted on a zoning amendment proposed by Weddle that could block the project by prohibiting places of worship, schools and private clubs on agricultural land. The amendment, if approved, could kill the Muslim group's plans.

The Town Council will conduct a public hearing on the amendment on Wednesday, during which it will consider the planning commission's recommendation.

Weddle declined to comment on his personal views about the Ahmadis' plan to construct on the 224-acre site a two-story, multiple-use use building that would serve as a mosque for 20 local families and as the center of annual national gatherings of 5,000 to 10,000 people.

He said his amendment, aimed at preserving open space, has been misconstrued as racist and biased, and that he met with the citizens group Oct. 13 only to explain the town's planning and zoning process.

"I have to explain the legal issues," said Weddle, an attorney. He said the citizens group was "like any constituent or applicant that wants to meet with me."

Calvin B. Haxton, a resident of nearby Emmitsburg who attended the Oct. 13 meeting at the request of the lawyer for the landowner, said in a sworn affidavit that he heard Weddle speak for about 30 minutes on "the best way to beat the Muslims."

He said Weddle distributed copies of town regulations with underlined sections that Weddle referred to as "talking points" â€" specific factors on which the Board of Zoning Appeals must base its decision on whether to approve or deny the Ahmadis' request for a needed special exception to the current zoning law.

Haxton also said that Weddle suggested the group get a lawyer and offered $500 (€350) to help hire one.

The affidavit was given to reporters by Roman P. Storzer, a Washington lawyer specializing in religious land-use cases who is representing the owner of the land that the Silver Spring-based Ahmadis have contracted to buy.

Storzer said the town's adoption of Weddle's proposed zoning amendment would violate federal statutory protections of religious freedom.

He also said his client, David W. Moxley, plans to ask the U.S. Justice Department to investigate "the local hostility by both private citizens and the town's officials."

Civil liberties group challenges US visa ban for Muslim intellectual

 

From the Associated Press

The American Civil Liberties Union (ACLU) challenged in federal court Thursday the US government's refusal to grant a travel visa to Swiss-based Muslim academic Tariq Ramadan, pictured in 2003.

Civil liberties group challenges US visa ban for Muslim intellectual

NEW YORK (AFP) — The American Civil Liberties Union (ACLU) challenged in federal court Thursday the US government's refusal to grant a travel visa to Swiss-based Muslim academic Tariq Ramadan.

Ramadan, one of the world's leading scholars on Islam, was forced to turn down a tenured position at the University of Notre Dame when the US government revoked his visa in late 2004 on the basis of the so-called "ideological exclusion" provision of the Patriot Act.

Washington later dropped its claim, unable to prove that Ramadan had endorsed terrorism.

But it banned the academic in September 2006 on grounds he made donations between 1998 and 2002 to a Swiss-based charity that provides aid to Palestinians. The charity was included in a US list of terrorist organizations in 2003.

"The government is barring Professor Ramadan not because of his actions but because of his ideas," ACLU's National Security Project Director Jameel Jaffer told the court in New York.

"Ideological exclusion is a form of censorship and it should not be tolerated in a country committed to democratic values," he added.

The ACLU sued the US government in 2006 on behalf of the American Academy of Religion, the American Association of University Professors and PEN American Center -- all of which had invited Ramadan as a guest speaker.

"The ideological exclusion of scholars like Tariq Ramadan impoverishes political and academic debate inside the United States and violates the (US Constitution's) First Amendment rights of those who seek to meet with foreign scholars, hear their views, and engage them in debate," Jaffer said.

The ACLU on Thursday repeated the arguments it made when it first filed its lawsuit against Homeland Security Secretary Michael Chertoff and Secretary of State Condoleezza Rice.

"Although the so-called ideological exclusion provision is ostensibly aimed at those who 'endorse terrorism,' its terms are vague and subject to political manipulation," said Arthur Eisenberg, legal director of the New York Civil Liberties Union.

"Professor Ramadan's small humanitarian donations were completely permissible at the time he made them, and he had no reason to know that the charity was supporting Hamas, if indeed it was," said Melissa Goodman, a staff attorney with the ACLU's National Security Project.

A controversial intellectual, Ramadan is the grandson of Hassan al-Banna, the founder of the Muslim Brotherhood, an Islamist political and social movement founded in Egypt in the 1920s. He lives in Geneva and teaches at Britain's Oxford University.

Barring Muslim Scholar's Visit Debated

From the Associated Press

Barring Muslim Scholar's Visit Debated

By LARRY NEUMEISTER

NEW YORK (AP) â€" A U.S. government attorney urged a judge not to interfere with the decision to block a prominent Muslim scholar from entering the country.

But an American Civil Liberties Union lawyer told U.S. District Judge Paul A. Crotty on Thursday that the government violated the First Amendment rights of the groups that invited the scholar, Tariq Ramadan, to speak.

Ramadan, a Swiss citizen and a visiting fellow at Oxford University in England, was excluded by the U.S. in 2006 on the grounds that he aided a terrorist group by making charitable contributions to a Palestinian aid group from 1998 to 2002.

Earlier, in 2004, the U.S. had revoked his work visa, blocking him from taking a job at the University of Notre Dame, which had hired Ramadan as a professor in its Kroc Institute for International Peace Studies. He then applied for a temporary visa so he could attend conferences and deliver lectures.

Assistant U.S. attorney David Jones told the judge that Congress had made clear that courts were not to overturn State Department decisions on excluding foreigners from entering the U.S. He urged Crotty not to force the government to relax anti-terrorism policies and let Ramadan into the country.

At any rate, "there simply is not an epidemic of ideological exclusion," Jones said.

Crotty did not immediately rule in the case, though he said the law seemed clear that he cannot second-guess the ruling by a State Department consular officer.

But ACLU lawyer Jameel Jaffer said earlier court cases showed he would be allowed to rule that the barring of Ramadan violated the rights of groups that invited him to speak, such as the American Association of University Professors.

Ramadan has said he opposes terrorism and Islamic extremism, but disagrees with U.S. government Mideast policy. He said he never intended to aid terrorism when he made $1,336 in contributions to the Association de Secours Palestinien. The U.S. government says the group has provided funds to Hamas, which the government has designated a terrorist organization.

At Thursday's hearing, Jaffer noted that the U.S. did not outlaw contributions to the group until 2003.

During one colorful exchange, the judge asked Jones how a responsible foreigner can be sure that a legitimate charity will not let some money slip to a terrorist organization.

Among other things, Jones said, foreigners could can send a letter to the organization to specify that no donations go to support terrorism.

"I'm sure the organization will say no," Crotty said as laughter broke out in the crowded courtroom.

The U.S. government barred Ramadan outright only after the ACLU brought a lawsuit to force a ruling on his 2005 application for a temporary business and tourism visa.

Patriot Act Faulted in Denial of Visa for Muslim Scholar

From the New York Times

October 26, 2007

By JOHN ELIGON

A lawyer for the American Civil Liberties Union asked a federal judge yesterday to declare unconstitutional a part of the Patriot Act that he says allowed a prominent Muslim scholar to be denied a visa.

The lawyer, Jameel Jaffer, told Judge Paul A. Crotty of Federal District Court in Manhattan that the provision, allowing the federal government to deny visas to people who “endorse or espouse terrorist activity,” was a primary reason that the scholar, Tariq Ramadan, was denied a work visa to enter the United States in 2004.

“What concerns us about this provision is it could be used to exclude people who have done nothing more than disagree with U.S. foreign policy,” Mr. Jaffer said outside court.

Mr. Ramadan was trying to enter the United States from his home in Switzerland after being hired to teach Islamic ethics at the University of Notre Dame.

The government has said that Mr. Ramadan was not denied a visa because of the provision in the Patriot Act, but because of contributions he had made to charities considered by the United States to have connections to terrorism.

The A.C.L.U. and Mr. Jaffer are acting on behalf of Mr. Ramadan and the American Academy of Religion, the American Association of University Professors and the PEN American Center. The groups say their First Amendment rights have been violated because they cannot meet with Mr. Ramadan.

According to Mr. Jaffer, the State Department said during a news conference in August 2004 that the refusal to allow Mr. Ramadan to enter the country was on the basis of the “endorse or espouse” provision.

Mr. Ramadan had visited the United States 24 times before he was denied the visa. He lectured at Dartmouth, Harvard and Princeton â€" and the State Department.

In an article published in The New York Times in September 2004, a spokeswoman for the State Department said Mr. Ramadan’s visa had been revoked under a provision banning espionage agents, saboteurs and anyone the United States “knows, or has reasonable ground to believe, is engaged in or is likely to engage after entry in any terrorist activity.”

But in recent court papers, the government has said that Mr. Ramadan’s visa was not denied because of that provision. In a court affidavit, the government said that statements by the Department of Homeland Security attributing Mr. Ramadan’s exclusion to the “endorse and espouse” provision were wrong.

The government has said that Mr. Ramadan, who is currently teaching at Oxford University, was denied a visa because of donations he made to charities from 1998 to 2002. In 2003, the Treasury Department designated the organizations entities that supported terrorism.

Mr. Jaffer argued that Mr. Ramadan did not know of the charities’ connection to terrorism and that their later designation should not be retroactively applied to his contributions.

But David S. Jones, an assistant United States attorney, told Judge Crotty otherwise.

“Aliens abroad do not enter as a right, but as a matter of grace,” he said.

Mr. Jones said that Mr. Ramadan, a grandson of Hassan al-Banna, founder of the Muslim Brotherhood, a once-militant group, could receive a visa if he reapplied for one with “clear and convincing” evidence that his donations were not used to support terrorism.

Judge Crotty would not set a date for his decision.

LGBT People Face Discrimination in European Countries


In Georgia a high level of hostility towards same-sex relationships and diverse gender identities prevails in virtually every aspect of society.

25th October 2007 14:40
PinkNews.co.uk writer

Two leading gay rights groups have compiled a report into the serious situation gay, lesbian, bisexual and transgender people face in two countries aspiring to join the EU.

The ILGA-Europe and COC Netherlands study of the position of LGBT People in Georgia and Azerbaijan concludes that the South Caucasian nations must stop discrimination and incitement to hatred.

They are also urged to put in place an inclusive anti-discrimination law in line with Council of Europe and EU standards.

The reports are the result of a joint fact-finding mission and reflect the vulnerable social and legal situation of LGBT people.

They put a particular focus to lesbian and bisexual women and transgender people.

They also give examples of human rights violations on the grounds of sexual orientation and gender identity.

In Georgia a high level of hostility towards same-sex relationships and diverse gender identities prevails in virtually every aspect of society.

Many believe them to be a disease, some see them as a sin, others as a perversion.

The human rights of LGBT people are opposed by some prominent human rights defenders and other high-level figures.

Stigmatisation is so pervasive that most LGBT people are forced out of communities, deprived of any chance to openly express their sexual orientation or gender identity, and suffer from discrimination and hate crimes.

In Azerbaijan lesbian, gay, bisexual and transgender people are not invisible in the predominantly Muslim society.

Tens of transgender sex workers go into the main street of the capital city Baku every night, prominent showbiz figures barely hide their sexual orientation, mass media gives more space every day to the subject of sexual orientation and gender identities.

And yet one should not be misled by this relative visibility: there is a price of estrangement from family, bullying, social exclusion, discrimination, blackmailing and hate crimes attached to it.

The reports seek to raise awareness of European and international organisations, put pressure for positive change on national governments and encourage donors to support LGBT groups organising in these countries.

Patricia Prendiville, executive director of ILGA-Europe, said:

"The reports illustrate the vulnerable position of LGBT communities and the systematic nature of human rights violations against them.

"This situation runs against Georgia and Azerbaijan’s obligations under the European Convention for Human Rights and against European Union laws and values these countries have to respect if they aspire to EU membership in the future."

Frank van Dalen, president of COC Netherlands, added:

"Upon completion of the fact-finding mission to South Caucasus, COC Netherlands with ILGA-Europe and other partners has started a five-year project aimed at strengthening LGBT movements in the newly-independent states and prevention of HIV/AIDS in this community.

"First results give very positive hopes: where there has been hardly any movement before now there are strong, registered NGOs advocating for human rights and social equality and providing a range of services for the community."

To read the reports click here.

Turkish authorities try to close gay group

17th October 2007 16:15
PinkNews.co.uk writer

An attempt by the Governor's Office of Istanbul to close down Lambda Istanbul, an LGBT group, has raised questions about human rights in Turkey.

A department responsible for non-governmental organisations alleges that the group violates Turkish laws on morality.

The Governor had asked in early 2007 that the group be shut down.

In July local prosecutors rejected the complaint but the Governor's Office then took the case to a higher court which heard the case in July 2007 and ordered a second hearing which begins tomorrow.

Turkey is a candidate country for EU membership, but concerns about human rights are one factor frustrating negotiations.

The secular Muslim country is a party to the International Covenant on Civil and Political Rights and the European Convention on Human Rights and Fundamental Freedoms.

Both treaties protect the rights to freedom of expression and association and prohibit discrimination based on sexual orientation.

The chairman of Dutch gay rights group COC, Frank van Dalen, says that closing Lambda Istanbul would be against non-discriminatory guidelines issued by the European Union and against the universal right to free speech.

"As a potential member to the EU, Turkey should respect these EU guidelines. It’s intention to close down Lambda Istanbul is in all ways not in line with EU guidelines," he said.

Homosexual sex is legal for over 18's in Turkey but vaguely worded legal provisions on public morals are often used to harass LGBT people.

New York-based Human Rights Watch said that basic freedoms of association and expression are under threat in Turkey.

"Shutting down groups because you don't like the people they represent is an attack on freedom itself," said Juliana Cano Nieto, researcher in the Lesbian, Gay, Bisexual and Transgender Rights Programme at HRC.

"If organisations that defend human rights cannot function, Turkey's status as a real democracy is in danger."

Lambda Istanbul aims to support all lesbian, gay, bisexual, and transgender people to adopt equality as a value, to realise their inner selves and to help bring peace and welfare; to guide LGBT individuals in becoming more professional, more active and responsible towards society and in social matters."

It has actively lobbied for legal protections against discrimination based on sexual orientation or gender identity.

Government officials have made similar legal moves to shut down other lesbian, gay, bisexual, and transgender organisations in Turkey.

Kaos GL, based in Ankara, faced a demand for closure from Ankara's deputy governor, Selahattin Ekmenoglu, in 2005. The closure petition was dismissed by prosecutors.

Next month Dutch gay group COC is due begin working with Lambda Istanbul on a three-year project, with the support of the Netherlands Ministry of Foreign Affairs.

The closing of Lambda Istanbul based on public morality issues and claiming Lambda would erode the institution of the traditional family, would be a devastating blow for the European LGBT-emancipation movement, according to COC.

"Poland was able to include similar grounds of protest in the EU-treaty and this country will interpret the Lambda case as supportive to its belief," said Mr Van Dalen.

"With a negative ruling, Poland will further limit the Polish LGBT-movement."

He called on the Dutch government to not support Turkey's EU-membership until basic human rights are fully respected by Turkey.

"We don't need a second Poland within the EU," he said.