Thursday, August 09, 2007

News from UK: Homophobic Muslim Doctor Suspended

The president of the Islamic Medical Association has been suspended after making a ferocious attack on gay people in Pulse, the magazine for GPs.

In the letter, Dr Muhammad Siddiq says that gays need “the stick of the law to put them on the right path" and that they deserve neither help nor pity.


"There is punishment and fine if you throw rubbish or filth in the streets. The gays are worse than the ordinary careless citizen,” wrote the GP, who is a contracted by Walsall Primary Care Trust in the West Midlands, “They are causing the spread of disease with their irresponsible behaviour. They are the root of many sexually transmitted diseases." The letter went on to say that a depressed transsexual awaiting gender reassignment was "twisted."


Dr Siddiq denies that he wrote the letter and claims his son was playing a "cynical spoof" on him by forcing him to sign the letter and sending it to Pulse, a magazine for GPs. When the magazine checked with Dr Siddiq, he made no effort to deny that these were his views. Allegedly, he has privately told his colleagues that he had actually written the letter.


Dr Michael Irwin, co-ordinator of the Secular Medical Forum commented: "If Dr. Muhammad Siddiq holds these views, he should not be allowed to work within the NHS. And, if he has a private practice, his patients should be made aware of his opinion, so that only those with a similar bigoted outlook would be likely to see him. Looking to the future, I believe the GMC should require him to attend a ‘Fitness-to-Practice’ hearing: then, if it is confirmed that he has been correctly quoted, his medical registration should be suspended."


The GP has now been suspended while Walsall PCT carry out an investigation into the comments attributed to Dr M Siddiq.

See also: Stonewall campaigns against homophobic doctors

News: Gay Artist Burns Antique $60,000 Quran

From the Advocate.

07/28/07-07/30/07

Gay artist burns antique $60,000 Koran

Charles Merrill, the out Palm Springs artist who recently gained notoriety for editing the Bible with a black marker and a pair of scissors, recently made a statement against Muslim homophobia by burning an antique Koran valued at $60,000. "The purpose of editing and burning Abrahamic Holy Books is to eliminate homophobic hate," Merrill stated in a press release posted online. "Both ancient books are terrorist manuals."

He inherited the book from his late wife, Evangeline Johnson Merrill—daughter of the founder of international pharmaceutical conglomerate Johnson & Johnson—who was given the valuable text by the king of Jordon during a United Nations peacekeeping mission.

"Airplanes are flown into buildings because of words, and hate crimes against gays," Merrill said in the press release.

Merrill, cousin to the cofounder of Merrill Lynch, has become famous—and at times infamous—through his art, which incorporates the themes of LGBT activism and homophobia.

(The Advocate)

Tuesday, August 07, 2007

Holocaust Denial Undermines Islam, by Hamza Yusuf

A Muslim leader calls on Islamic believers to reject the falsification of history



An article written by Hamza Yusuf of the Zaytuna Institute.

Epistemology is a branch of philosophy that studies the nature and basis of knowledge. How do we know things? It also studies the veracity of “truth.” How do we know the difference between belief, knowledge, opinion, fact, reality and fantasy? The Greek philosopher, Carneades, believed that knowledge of reality, of what is true or false, is impossible, that nothing can be known with certainty; his philosophy is known as skepticism. It does not reject belief altogether; Carneades felt that our belief about any given matter should be subjected to intense scrutiny and then, using a scale of probability, we should accept or reject the likelihood of its truth or falsehood. But we must make no absolute claims to it. Another Greek skeptic, Cratylus, however, was more radical in his approach and believed that nothing could be known at all, and thus no statements could convey anything true or meaningful. He finally gave up talking altogether.

Most of us are neither moderate nor extreme skeptics; we believe what our teachers told us. Although some of us learned later that perhaps a little skepticism was indeed warranted, we survived with our grasp of reality reasonably intact. We live in a world where facts are meaningful and opinions can be assessed, at least to the degree that we deem them sound or unsound. When it comes to religion, those of us who are raised in traditions often reject such assessments and simply believe what we were taught. For many religious people, skepticism is anathema, the work of the devil. However, our Abrahamic traditions of Judaism, Christianity and Islam have always been concerned with and seriously interested in epistemology, because each of these faiths have profound truth claims that need substantiation or “believability.”

Islam, at its advent, developed a sophisticated methodology for the validation of truth claims. One of the greatest achievements of the Islamic scholastic tradition is ‘ilm ar-rijaal, the science of narrators. It is the study of reports of events in the life of the Prophet, especially of his sayings and deeds. Its formulators established a rigid set of criteria to validate the truth claims of those who asserted they saw or heard the Prophet do or say such-and-such. Reports were grouped into two categories: ahad, or solitary reports in which one or a few people claimed to have heard or seen something, and mutawatir, or multiply-transmitted reports narrated in numbers large enough to preclude collusive fabrication. The solitary reports must meet many criteria before being accepted as sound statements that nonetheless contain, depending upon the degree to which the criteria were met, a certain probability of error. On the other hand, firmly established multiply-transmitted reports, in numbers that rule out collusion, are taken as uncontestable fact.

Article continues here...



Urgent Action Alert: Malaysia Transexual Arrested; Fear for Safety, Torture or Ill-Treatment

From Amnesty International - http://www.amnesty.org

PUBLIC

03 August 2007

AI Index: ASA 28/002/2007
UA 200/07

Fear for safety/ torture or ill-treatment MALAYSIA

Ayu (f), aged 44
Other transsexual individuals in Malaysia

Ayu, a male-to-female transsexual, was seriously beaten by state religious officials who detained her while she was talking to friends at the Old Melaka bus station in Kota Melaka, Melaka (Malacca) state, southwest Malaysia at around 11.30pm on 30 July. Ayu may be at risk of further abuse, and other transsexual people may also be in danger.

Ayu was reportedly approached by three enforcement officers from the Melaka Islamic Religious Affairs Department (Jabatan Agama Islam Melaka, JAIM), a local government body tasked with enforcing social norms based on Sharia law. The officials, all dressed in civilian clothes, reportedly punched and kicked Ayu when they detained her. One of them reportedly kicked her hard in the genital area. They only identified themselves as JAIM officials when
bystanders intervened to try to prevent the assault. When she said she was in serious pain, they took her briefly to the local JAIM office, before transferring her to Melaka General Hospital. She had to undergo surgery on 31 July for a pre-existing abdominal hernia condition, which had been aggravated by the assault.

JAIM ordered the hospital authorities to report the names of other transsexuals who came to visit Ayu in hospital. It is unclear whether any were reported, but Amnesty International fears that other transsexual people in Melaka, and in Malaysia generally, may face similar abuses.

According to media reports, a JAIM official later clarified the reasons for Ayu's detention, namely that she had committed the 'offence' of 'men dressing up as women in a public space' which is punishable with a fine of RM1,000 (approx. US$288), a six-month prison sentence or both under Section 72 of the Melaka Sharia Offences Enactment. However, a social worker with
the Malaysian non-governmental organization, Pink Triangle, claimed that the officials had contravened procedures by failing to take Ayu to a police station after they detained her.

Ayu was discharged from hospital on 2 August. It appears that JAIM officials have not yet pressed charges against her, agreeing to release her on 'compassionate' grounds under a guarantee from a friend. However, the officials reportedly warned Ayu that if she failed to appear in court when charged, her friend would be fined RM1,000 (approx US$288). In response to media questions, a JAIM official reportedly denied the assault allegations claiming that Ayu was sent to hospital because 'she was sick'.

BACKGROUND INFORMATION

Abuses against transsexual people appear to be rising in Malaysia at the hands of both the ordinary police and so-called 'religious police' like JAIM. There are fears that such actions may be creating a climate of viligantism among community groups and society at large against those whose sexuality or gender identity is perceived to deviate from the 'norm'.

In April 2007, it was reported that the authorities in Terengganu state were planning to set up a 'rehabilitation centre' for transsexual people due to fears that men were becoming more 'effeminate' and that many transsexual people were 'back to their old habit' even after serving time in prison.

While the scope and target of their operations may differ in different parts of the country, 'religious police' may impose sanctions on anyone deemed to be engaged in 'indecent behaviour', such as transsexual people, couples kissing in public (both mixed and same-sex), Muslim women deemed to be dressed inappropriately, or even young people wearing punk-style clothing.

RECOMMENDED ACTION:

Please send appeals to arrive as quickly as possible, in English, Malay or your own language:

- Urging the authorities to conduct a full, immediate and independent investigation into allegations that Ayu was assaulted by JAIM religious affairs officers and to ensure that those found responsible for the violence against Ayu are brought to justice;

- Calling for immediate guarantees that Ayu and other transsexuals in Melaka, will not be subjected to further abuse from JAIM officers;

- Calling on the authorities not to press any charges against Ayu which are based on her gender identity and violate her fundamental human rights to freedom of expression and freedom from non-discrimination;

- Expressing concern that JAIM ordered the hospital to report other transsexuals visiting Ayu and calling on the authorities to ensure that transsexual people in hospital are able to receive visitors without harassment or discrimination and in line with regular hospital practice for
all patients;

- Urging the authorities to reform all laws, regulations and policies which discriminate against transsexual people in violation of their human rights.


APPEALS SHOULD BE SENT TO:

Datuk Seri Mohd Ali Mohd Rustam
Chief Minister of Melaka
Aras 1, Blok Temenggong,
Seri Negeri, Hang Tuah Jaya,
75450 Ayer Keroh, Melaka, Malaysia

Fax: +60 6232 8620
Salutation: Dear Chief Minister

Dato' Alias bin Md. Saad
Director, Islamic Religious Department of Melaka
Jabatan Agama Islam Melaka (JAIM)
Imarah B, Kompleks MAIM, Bukit Palah, 75150 Melaka, Malaysia

Fax: +60 6283 4022
Email: jaim@melaka.gov.my
Salutation: Dear Director

ACP Johari bin Yahaya
Chief of Police
IPD Melaka Tengah
PDRM, Jalan Banda Kaba, 75561 Melaka, Malaysia

Fax: +60 6282 3848
Salutation: Dear Chief of Police

COPIES TO:

Prime Minister
Dato' Sri Abdullah Ahmad Badawi
Pejabat Perdana Menteri
Aras 1, Blok Utama, Bangunan Perdana Putra,
Pusat Pentadbiran Kerajaan Persekutuan, 62502 Putrajaya, Malaysia

Fax: +60 8888 3444
E-mail: ppm@pmo.gov

Monday, August 06, 2007

For Gays in Iraq, A Life of Constant Fear

From the Los Angeles Times - August 6, 2007

For gays in Iraq, a life of constant fear

Since the U.S.-led invasion, homosexuals have been increasingly targeted by militias and police, human rights groups say.
By Molly Hennessy-Fiske

Times Staff Writer

August 5, 2007

BAGHDAD — Samir Shaba sits in a restaurant, nervously describing gay life in Iraq. He speaks in a low voice, occasionally glancing over his shoulder.

The heavyset, clean-shaven Christian says that before the U.S.-led invasion in 2003, he frequented the city's gay blogs, online chat rooms and dance clubs, where he wore flashy tight clothes, his hair long and loose to his shoulders.

After the invasion, he and other gays and lesbians were driven underground by sectarian violence and religious extremists. Shaba, 25, packed his flashy clothes away, started wearing baseball caps and baggy T-shirts and stopped visiting clubs and chat rooms. But he couldn't bear to cut his hair.

"I cannot change everything immediately," he said, fingering his black ponytail. "I suffered because I didn't cut it."

Recently, Shaba said, police commandos spotted his hair as he was riding in a taxi through a checkpoint in central Baghdad. Suspecting that he was gay, the four commandos dragged him out of the taxi by his hair, and forced him into an armored car. They demanded his cellphone, cash and sex.

When he refused, they beat him with a baton and gang-raped him. He rubbed the back of his shirt, feeling for the scars.

"They got what they wanted because I thought otherwise I would lose my life," Shaba said, and he began to weep. "They threatened me that if I told anyone, they would kill me."


Heightened attacks

Human rights groups say that Iraqi gays are increasingly targeted by militias and police. The United Nations and State Department have issued reports documenting some of the more recent killings.

A U.N. report in January cited attacks on gays by militants, as well as the existence of "religious courts, supervised by clerics, where homosexuals allegedly would be 'tried,' 'sentenced' to death and then executed."

Iraqi leaders dismiss those allegations, and Middle East experts say it's difficult to tell whether the attacks are state-sanctioned.

"Nobody's paying attention to this issue," said Ali Dabbagh, spokesman for Prime Minister Nouri Maliki. "It is not the custom of the people of Iraq. Not only Iraq, but the whole region."

In October 2005, Iraq's leading Shiite Muslim cleric, Grand Ayatollah Ali Sistani, issued a fatwa, or religious decree, on his website forbidding homosexuality and declaring that gays and lesbians should be "punished, in fact, killed."

"The people involved should be killed in the worst, most severe way," the decree said.

The fatwa against gay men was removed from Sistani's website last year, but it was not revoked, said Ali Hili, an Iraqi gay-rights activist living in London who petitioned Sistani's office to remove it.

Hili compiles details of the killings of homosexuals, including photographs of victims, and posts them online. Included in his list of victims are:

• Anwar, 34, a taxi driver who ran a safe house for gays in the southern city of Najaf. Hili said Anwar was shot execution-style after he was stopped at a police checkpoint in March.

• Nouri, 29, a tailor in the southern city of Karbala who had received death threats for being gay and was beheaded in February, Hili said.

• Hazim, 21, of Baghdad also received threats, Hili said, and after police seized him at home in February, his body was found with several gunshots to the head.

Shaba said his cousin Alan, 26, who also was gay, was shot in the head one day when he went to answer the door while the two were having lunch. Although Alan might have been targeted because he was working as an interpreter with U.S. forces in the Green Zone, Shaba said he thought his cousin was killed because he was openly gay.

"There are other translators in our neighborhood, and nobody killed them," he said.


Difficult to discern

Given the pervasiveness of sectarian violence in Iraq, it's hard to tell whether such men are targeted for being gay, said filmmaker Parvez Sharma, a gay Muslim based in New York. Sharma just finished filming a documentary called "A Jihad for Love," set in Iraq and a dozen other Middle Eastern countries. It is to be released this fall.

Sharma's film concentrates on the prosecution of 52 gay men arrested in 2001 aboard a floating nightclub on the Nile; they became known as the "Cairo 52." No similar incident has been documented in Iraq, Sharma said.

"It's very difficult to tell whether there is a pogrom of any sort to kill gay men," he said, but the environment for gays in Iraq has clearly soured.

In the 1980s, Baghdad and Cairo were gay social centers, Sharma said. Many Iraqi gays settled into straight marriages and had families, but many continued to have homosexual relationships on the side.

Although President Saddam Hussein shut down many of Baghdad's gay bars in the 1990s and passed a law against sodomy in 2001, Iraqi gays and lesbians still socialized.

After the 2003 invasion, a man who gave his name as Ahmed still cruised Rubaie Street, a once popular gay thoroughfare in the eastern Baghdad neighborhood of Zayuna, but he was not openly gay, he said.

A year and a half ago, one of the men he'd met there showed up at his apartment wearing an Iraqi army uniform. He threatened to tell fellow soldiers that Ahmed was gay unless he paid a bribe of 160,000 dinars, about $135.

That was a probable death sentence, he said.

Ahmed paid, fled the country for Amman, Jordan, and considers himself among the lucky ones.

A 31-year-old gay pharmacist in the mostly Sunni west Baghdad neighborhood of Amiriya, said several of his friends were killed for being gay. He is often followed and stopped at checkpoints, he said. He spoke on condition of anonymity, for fear that he might be attacked.

He dreams of getting a visa to Sweden, Germany or the Netherlands, which have accepted the bulk of Iraqi refugees, and then applying for asylum because of political persecution.

The United States has recognized asylum claims by gays and lesbians since 1994, but the applications of only about 14% of lesbians and 16% of gay men have been approved, according to the San Francisco-based Asylum Documentation Program of the International Gay and Lesbian Human Rights Commission.

In Iraq, the wait for visas is long. Fake travel documents cost at least $15,000 on the black market, out of the pharmacist's price range.

"I'm just looking for salvation," he said. "Maybe next month you will call and my family will say, 'Oh, he is killed.' "


'A cultural issue'

A U.N. spokesman said it was difficult to determine how many gays have been targeted and whether the Iraqi government is trying to help them.

"They have said they are trying to improve human rights for all Iraqis, but they are not even willing to say there are gays in Iraq. This is a cultural issue," U.N. spokesman Said Arikat said.

Wijdan Mikaeil, Iraq's minister of human rights, said her office had not received reports of attacks on gays. She said that gays may be afraid to come forward but that the United Nations is over-emphasizing the problem.

"The Iraqi people have been attacked all across Iraq — not because they are gay, but because of the sectarian issue," she said.

The State Department has urged Iraq to prevent attacks on gays, spokeswoman Janelle Hironimus said, but the insurgency and sectarian violence have made it difficult for the government to protect human rights.

Gabor Rona, international legal director at New York-based Human Rights First, said the chaos shouldn't stop the U.S. government from pressuring Iraqi authorities to hold security forces accountable for abusing gays.

"We may not have any ability to do anything about suicide bombings and insurgent attacks, but we may have the ability to influence the Iraqi government if they have a hand in this," Rona said.

Some U.S. legislators are demanding that the State Department act.

Rep. Tammy Baldwin (D-Wis.) and Rep. Barney Frank (D-Mass.), both openly gay lawmakers, sent a letter to Secretary of State Condoleezza Rice in June demanding that she investigate attacks on Iraqi gays and pressure Maliki to respond.

Rep. Earl Blumenauer (D-Ore.) has sponsored legislation that would prioritize gay Iraqi refugees in an expanded Iraqi refugee program.

Ahmed, now living in Amman, said U.S. forces in Iraq should investigate reports of assaults on gays and ensure that those responsible are punished.

"At least if they catch one of them, they may be afraid to do it again."


molly.hennessy-fiske@latimes.com